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St. Martin of Tours -- "The Glory of Gaul" -- was born around
A.D. 316 in Szombathely, Hungary (known then as Sabaria, Pannonia) and
grew up the son of a Roman military officer in Pavia, Italy. He joined
the Roman army and was sent to Amiens, where, on horseback, he met a
starving man begging alms at the city gates. Moved by deep compassion,
he tore his red, woolen his cloak in two with his sword and gave half
to the beggar. The next night, he had a dream in which he saw Jesus
wearing the half of the cloak he'd given away, surrounded by angels. In
the dream, Our Lord asked him to look at it and to see if he recognized
it. He did, of course, and realized that he must convert and devote his
life to Christ. (St. Martin's remaining piece of cloak became a very
revered relic. In fact, the building where his cloak -- "cappa" in
Latin -- was preserved was known as the "cappella," the root of our
words "chapel" and "chaplain.")
When he was around 20 years of age, some Teutons invaded Gaul and were
repelled. When he went before Emperor Julian to receive his reward, he
was moved to refuse the bounty, saying "Up to now, I have served you
as a soldier; allow me henceforth to serve Christ. Give the bounty to
these others who are going out to battle. I am a soldier of Christ and
it is not lawful for me to fight." Julian accused him of cowardice and
had him imprisoned, but he was released after a truce was called.
He got out of the army in Worms and, after spending time at Isola
d'Albenga (then Gallinaria), met up with St. Hilary, Bishop of Poitiers
and became his disciple, living a solitary life until others gathered
around him, forming the Benedictine Abbey of Ligugé. After a decade of
this life, he went on journeys around the area to preach the Gospel,
and his popularity grew to such an extent that when St. Hilary of
Poitier's successor died, the people of the town elected St. Martin to
succeed him as Bishop, in spite of St. Martin's protests. Indeed, St.
Martin was rather "tricked" into the position. According to the
Catholic Encyclopedia
When St.
Lidorius, second Bishop of Tours, died in 371 or 372, the clergy of
that city desired to replace him by the famous hermit of Ligugé [St.
Martin]. But, as Martin remained deaf to the prayers of the deputies
who brought him this message, it was necessary to resort to a ruse to
overcome his resistance. A certain Rusticius, a rich citizen of Tours,
went and begged him to come to his wife, who was in the last extremity,
and to prepare her for death. Without any suspicions, Martin followed
him in all haste, but hardly had he entered the city when, in spite of
the opposition of a few ecclesiastical dignitaries, popular acclamation
constrained him to become Bishop of the Church of Tours.
As Bishop, he
led an exemplary simple life, a life that inspired the formation of yet
another monastery, one called Marmoutier. He fought battles against the
Priscillianists and Ithacians, evangelized and set up religious
communities as far away as Paris and Vienne, visited every parish in
his large diocese each year, and died around the age of 81, so loved
that he became known as "The Glory of Gaul." St. Martin is the patron
of beggars, vintners, equestrians, soldiers, tailors, innkeepers,
alcoholics, and geese. He is usually depicted in art on horseback,
handing half of his cloak to a beggar, or relinquishing his arms. His
symbol is the goose. You may also see him riding on a donkey based on
the apocryphal story of him walking to Rome and meeting up with the
devil, who mocked him for not riding on a donkey as a Bishop should.
St. Martin turned the devil into a donkey and rode him all the way to
Rome, urging him on with the Sign of the Cross. The angered devil
cursed him with this palindrome:
Signa te Signa:
temere me tangis et angis:
Roma tibi subito motibus ibit amor
("Cross, cross thyself, you plague and vex me without need
For by my labors you shall soon reach Rome, the object of your wishes")
St. Martin's
Feast is considered the first day of Winter for practical purposes, so,
alluding to the snows of that season, the Germans say that "St Martin
comes riding on a white horse." Of course, it might not feel like
Winter if one is experiencing a "St. Martin's Summer" -- the equivalent
of an "Indian Summer." It is said, too, that one can predict what sort
of Winter one will have by the conditions of St. Martin's Day: "If the
geese at Martin’s Day stand on ice, they will walk in mud at Christmas."
The Feast coincides not only with the end of the Octave of All Souls,
but with harvest time, the time when
newly-produced wine is ready for drinking, and the end of winter
preparations, including the butchering of animals (an old English
saying is "His Martinmas will come as it does to every hog," meaning
"he will get his comeuppance" or "everyone must die"). Because of this,
St. Martin's Feast is much like the American Thanksgiving (celebrated
on the 4th Thursday in November) -- a celebration of the earth's
bounty. Because it also comes before the penitential season of Advent,
it is seen as a mini "carnivale" with all the feasting and bonfires. As
at Michaelmas on 29
September, goose is eaten in most places (the goose
is a symbol for St. Martin himself. It is said that as he was hiding
from the people who wanted to make him Bishop, a honking goose gave
away his hiding spot), but unlike most Catholics, those of Britain and
Ireland prefer pork or beef on this day.
Goose with
Apple Stuffing
(Martinsgans mit Apfelfüllung) (Serves 6 to 8)
1 ready-to-cook goose (8 to 10 pounds)
2 cups water
1 small onion, sliced
1 1/4 teaspoon salt
6 cups soft bread crumbs
3 tart apples, chopped
2 stalks celery (with leaves), chopped
1 medium onion, chopped
1/4 cup margarine or butter, melted
2 teaspoons salt
1 teaspoon ground sage
1/2 teaspoon ground thyme
1/4 teaspoon pepper
1 teaspoon salt
1/4 cup all-purpose flour
Trim excess fat from goose. Heat giblets, water, sliced onion and 1 1/4
teaspoons salt to boiling; reduce heat. Cover and simmer until giblets
are done, about 1 hour. Strain broth; cover and refrigerate. Chop
giblets; toss with remaining ingredients except 1 teaspoon salt and the
flour. Rub cavity of goose with 1 teaspoon salt. Fold wings across back
with tips touching. Fill neck and body cavities of goose lightly with
stuffing. Fasten neck skin of goose to back with skewers. Fasten
opening with skewers; lace with string. Tie drumsticks to tail. Prick
skin all over with fork. Place goose breast side up on rack in shallow
roasting pan. Roast uncovered in 350° oven until done, 3 to 3 1/2
hours, removing excess fat from pan occasionally. Place a tent of
aluminium foil loosely over goose during last hour to prevent excessive
browning. Goose is done when drumstick meat feels very soft. Place
goose on heated platter. Let stand 15 minutes for easier carving.
Meanwhile, pour drippings from pan into bowl. Return 1/4 cup drippings
to pan. Stir in flour. Cook over low heat, stirring constantly, until
smooth and bubbly. Remove from heat. If necessary, add enough water to
reserved broth to measure 2 cups. Stir into flour mixture. Heat to
boiling, stirring constantly. Boil and stir 1 minute. Serve goose with
apple stuffing and gravy. Guten Appetit! (Recipe from the German
Embassy)
If you eat
goose, save the furcula -- the "wish bone" -- from the bird's chest.
Physician Johannes Hartlieb wrote in 1455,
When the goose
has been
eaten on St. Martin's Day or Night, the oldest and most sagacious keeps
the breast-bone and allowing it to dry until the morning examines it
all around, in front, behind and in the middle. Thereby they divine
whether the winter will be severe or mild, dry or wet, and are so
confident in their prediction that they will wager their goods and
chattels on its accuracy.
Afterward, the dried wish bone -- which, in essence, can be
seen as the birds' fused clavicles, or collar bones -- can be tugged on
by
a person at each end as they each make a wish. The person who ends up
with the larger part after the bone breaks is the person whose wish is
said to come true.
In many countries, including Germany, Martinmas celebrations
begin at
the eleventh minute of the eleventh hour of this eleventh day of the
eleventh month. Bonfires are built, and
children carry lanterns in the streets after dark, singing songs for
which they are rewarded with candy.
And on a macabre final note, old superstitious folklore (not Catholic
teaching, of course) says that if you stand in the back of the church
and look out over the congregants on St. Martin's Day, you can see
auras of light around the heads of those who will not be among the
living at the next Martinmas.
For further reading, see "On the Life of St. Martin" by Sulpicius
Severus, in this site's Catholic
Library.
Note: In America, November 11 is also Veterans
Day -- the day to remember those who've served their country in the
Armed Forces. In the United Kingdom and Commonwealth countries such as
Canada and Australia, the day is known as Remembrance Day, and focuses
more strictly on those who've died while serving their country in the
Armed Forces (for Americans, this more strict focus is observed on
Memorial Day, the last Monday in May). Veterans Day and Remembrance Day
both began as "Armistice Day," which is the anniversary of the
World War I Armistice (truce) signed in the Forest of Compiegne by the
Allies and the Germans in 1918. In all of these
countries, red poppies are worn to honor the fallen.
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