11-25-2009, 06:16 PM
Before you read the included citation from Nostra Aetate, I would first like to make it known that I do not surface this topic for the sake of being controversial. Rather, I am sincere in my inquiry as to its explanation (in your opinion, of course) as well as to the reconciliation of this passage with the perennial Magisterium of the Church. I ask these questions:
1) to collect your opinions (as traditional Catholics) on this matter, and
2) to understand the intended meaning of this passage (based on its content)?
From Nostra Aetate, Section 3:
I am especially concerned with this in light of these passages from Sacred Scripture:
Considering what we know about God (from what His Son has revealed about Himself), how is the teaching from Nostra Aetate correct - how is it possible?
I would like the poll to reflect the opinions of the traditional Catholics on this forum; I would like the discussion to focus on the meaning of Section 3 from Nostra Aetate.
1) to collect your opinions (as traditional Catholics) on this matter, and
2) to understand the intended meaning of this passage (based on its content)?
From Nostra Aetate, Section 3:
Second Vatican Council Wrote:3. The Church regards with esteem also the Moslems. They adore the one God, living and subsisting in Himself; merciful and all- powerful, the Creator of heaven and earth,(5) who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not acknowledge Jesus as God, they revere Him as a prophet. They also honor Mary, His virgin Mother; at times they even call on her with devotion. In addition, they await the day of judgment when God will render their deserts to all those who have been raised up from the dead. Finally, they value the moral life and worship God especially through prayer, almsgiving and fasting.
Since in the course of centuries not a few quarrels and hostilities have arisen between Christians and Moslems, this sacred synod urges all to forget the past and to work sincerely for mutual understanding and to preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom.
I am especially concerned with this in light of these passages from Sacred Scripture:
Quote:John 14
6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.
Quote:2 Matthew 11
27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.
Quote:3 Luke 10
22 All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.
Considering what we know about God (from what His Son has revealed about Himself), how is the teaching from Nostra Aetate correct - how is it possible?
I would like the poll to reflect the opinions of the traditional Catholics on this forum; I would like the discussion to focus on the meaning of Section 3 from Nostra Aetate.