FishEaters Traditional Catholic Forums

Full Version: Catholic Worker Movement & Liberation Theology
You're currently viewing a stripped down version of our content. View the full version with proper formatting.
The Catholic Worker Movement:
A Critical Analysis

Dr. Carol Byrne

Ever since Dorothy Day and Peter Maurin founded the Catholic Worker Movement (CWM) in 1933, the subject of its being a Communist front has become the elephant in the room – something of which CWM aficionados are inwardly aware but which they all agree to outwardly ignore. They have succeeded in circulating the myth, implicitly believed even by members of the clergy who should know better, that Day left Communism behind when she entered the Catholic Church.

So when Cardinal John O’Connor of New York wrote to the Congregation for the Causes of Saints in February 2000 requesting that Dorothy Day’s Cause be introduced, he alleged that after she became a Catholic Dorothy Day was never a member of any “political groups hostile to the Church, for example, Communists, Socialists or anarchists,” and that “she did not approve of their tactics or any denial of private property.”

From this, we must infer that the Cardinal has been not only misled but is misleading others as authentic documentary evidence exists to prove the falseness of these claims. As far as I know, my book is the first and only study, based on archival sources not previously available to the public, which shows that Dorothy Day, after her conversion to Catholicism, did in fact become a member of several Socialist organizations and was actively involved in political groups whose founders and leaders were predominantly members of the Communist Party of the USA (CPUSA).