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In response to a conference given by his Lordship Bishop Bernard Fellay August 18th 2012 in Australia where His Excellency stated that "After the Pope consecrates Russia, nothing will happen" (meaning nothing miraculous, nothing but... maybe somethings slowly over many years)

With all respect due to you my lord, the history of the Church would disagree.

Below are some of the miraculous victories brought about by the recitation of the Most Holy Rosary.

The miracles which were wrought did not in fact happen "gradually" nor did they take place over a long period of time.

The Most Holy Virgin Mary Mother of God answered with such a rapidness to those who prayed her rosary asking her help in the dire times they found themselves, so as to make no mistake that it was indeed undeniably she who was answering.

What happens when souls unite in prayer with the weapon of the Holy Rosary?

Here are just some instances:

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MURET 1213

But the Rosary was not only a new and beautiful custom honoring our Lady by the repetition of the angelic salutation. From St. Dominic's time, the Rosary appeared as a weapon against the Church's enemies.

An historical document shows St. Dominic victoriously employing this prayer in a famous battle against heretics. It is about the first victory of the Rosary, gained at Muret, near Toulouse, on the 12th of September in 1213 by St. Dominic.

Eight hundred Catholic knights, summoned by Pope Innocent III, found themselves confronted by roughly 34,000 enemy troops (the Cathars were reinforced by troops from Spain led by Peter II of Aragon). Dominic with the clergy and the people entered the church at Muret, and he made them pray one Rosary after the other. Five months after the event, a notary of Languedoc wrote:

Dominicus afferre
Dum incipit tarn humilis
Dominicus coronas confene
Statim apparet agilis.

The notary observes the humility of Dominic, who does not hesitate to pray the Rosary (a very humble prayer, a prayer of the people); and he remarks his agility at completing the crowns, that is to say, offering them one after the other.

The victory of the Catholic knights, led by Simon de Montfort was brilliant and miraculous. The chronicles relate that the enemies of religion fell upon each other as the trees of a forest under the axes of an army of lumberjacks.

If the crusade of which the Battle of Muret was one of the most glorious episodes restored political peace, it was especially the preaching of the Rosary which converted and definitively pacified the region.

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Manila 1646
Sculpted by a non-Catholic Chinese artist who was later converted through the intercession of the Blessed Mother, the image of Our Lady of the Rosary was commissioned in 1593 by the Spanish Governor of the Philippines, Luis Perez Dasmariñas, who wanted the statue to memorialize both his deceased father and his own regime. The statue was entrusted to the Dominicans in Manila and was enshrined in Santo Domingo Church, where it received an outpouring of love and devotion.

Fifty-three years later, in March, 1646, while Spanish invaders were still governing the islands and were outright enemies of the Dutch, the people were shocked to learn that a fleet of five Dutch war ships was bearing down on Manila. Carrying the triple threat of conquest, pillage and Dutch Protestantism, the enemy had chosen a time when Spanish warships were unavailable for defense.

Two commercial galleons, "The Rosary" and "The Incarnation," were donated by their owners and were quickly outfitted in preparation for battle. While sailing into position for the confrontation, the men prayed the Rosary and dedicated themselves to La Naval, Our Lady of the Holy Rosary.

The five Dutch ships were well-equipped with canons, firearms and trained seamen; the two Spanish-Filipino cargo sips were poorly fitted with a few guns. At the end of the day it seemed unbelievable that the Dutch fled the area while the defenders of the city returned home in glory, praising Our Lady for her protection.

For the next four months, the two cargo ships patrolled the waters; then, in July, they discovered they had been trapped in a narrow strait by not five, but seven Dutch ships. Since their position did not afford a proper angle for battle, they prayed and waited. Fearful that they would be attacked, they vowed that if they were victorious they would pilgrimage barefoot to the Church of Santo Domingo to thank Our Lady of the Rosary. Through the intercession of La Naval, the two cargo ships were apparently unseen in the fading sunset since the Dutch ships turned toward Manila without firing on them. The two cargo ships then gave chase and closed in. At sunrise the next day the Dutch retreated in disgrace. As soon as the victors arrived home, they gratefully fulfilled their vow.

After the next battle the people of Manila began to call the cargo ships "the galleons of the miracle." After the fourth confrontation and victory the name was confirmed. Yet a fifth time the Dutch fleet appeared for battle. Anxious to defend their honor and restore their pride, the Dutch resolved to win at any cost. The advantage was definitely theirs when they found the two cargo ships anchored with the wind against them. Unable to move, the two cargo ships fought where they were and defeated the enemy so badly that they limped away, never to return.

Our Lady of the Rosary and the men of her two cargo ships defeated 15 well-equipped warships.

This victory at Manila is similar in many respects to the great naval victory at Lepanto, which was also credited to the intervention of Our Lady and the power of her Holy Rosary.

In both instances Our Lady miraculously defended and granted victory to the seamen who place their trust in her.

Sixteen years after the successful defense of Manila, an Ecclesiastical Council was convened in Cavite to study the unusual aspects of the five naval victories. The Council consisted of theologians, canonists, and prominent religious. On April 9, 1662, after studying all the written and oral testimonies of the participants and eyewitnesses, the Council declared that the victories were:
Granted by the Sovereign Lord through the intercession of the Most Holy Virgin and devotion to her Rosary, that the miracles be celebrated, preached and held in festivities and to be recounted among the miracles wrought by the Lady of the Rosary for the greater devotion of the faithful to Our Most Blessed Virgin Mary and Her Holy Rosary.
This decree was signed by all eight members of the Ecclesiastical Council.
Before the victories, but more especially since then, the people of the Philippines have lavished La Naval with their most loving devotion and reverence. The greatest tribute was paid Our Lady when the statue was canonically crowned on October, 1907 by the Apostolic Delegate to the Philippines, Msgr. Ambrose Agius.

When the church of Santo Domingo was bombed in 1941, the statue was hidden for its protection and was later transferred to the chapel of the University of Santo Tomas. It was here that thousands of Our Lady's devotees visited the miraculous statue in observance of the third centennial in 1946. When the shrine at the new Santo Domingo church in Quezon City was completed in 1954, La Naval was carried there in a boat-shaped carriage during a solemn procession attended by the Philippine hierarchy, public officials, priests, nuns and thousands of La Naval's faithful children. During the Marian year of 1954, the Philippine bishops declared the Church of Santo Domingo in Quezon City to be the National Shrine of

Our Lady of the Rosary. Yet another honor was conferred on Our Lady when she was acknowledged as the patroness of the capital city of the Philippines.

The statue that is so dearly loved by the Filipino people stands 4'8" tall and is made of hardwood, but ivory covers the faces and the hands of Mother and Child. The statue is perhaps the most resplendent of the statues mentioned in this book. With the Christ Child on her left side, gently supported by the Virgin's left hand, Our Lady's right hand holds a scepter and a 15-decade gold rosary that is draped in such a fashion that it wraps around the hands of Mother and Child. Both figures are clothed in exquisite golden dresses and mantles that are heavily embroidered with golden thread.

An unusual ornament adorns the figure of the Mother of God. Against the lace that encircles the head is a golden, gem-studded circle. The bottom of this circle rests against the chest of the Madonna. Resembling a golden aura, both small and large rays, richly enhanced with jewels, extend from the circle. Atop the head of the Madonna rests a magnificent crown that matches the one worn by her Child. To further display the love that the Filipinos have for the Mother of God, they have encircled the golden aura and the crown of the Madonna with an even larger halo of gold, and the crown of the Madonna with an even larger halo of gold, with jewels sparkling at the tips of 24 large rays and 24 small rays.

The Blessed Mother has slightly Oriental features and is quite lovely. The Christ Child is exceptionally appealing with a beautiful face, fat cheeks and a plump little hand raised in blessing. The statue with its costly robes, halos and crowns is one of the beautiful of the miraculous images mentioned in this book.

The Church of Santo Domingo was damaged several times by fire and earthquakes and was finally destroyed in 1941 by bombs, yet the statue has never been damaged. La Naval is presently treasured by the Filipino people in the new Santo Domingo Church in Quezon City, a few miles from Manila. During the Marian year of 1954 the church was designated as the national shrine of Our Lady of the Rosary.

The anniversary of the vow made by the defenders of Manila during the second naval battle is still observed each year by the people of the Philippines who pilgrimage to the miraculous statue to demonstrate their love for Our Lady of the Rosary and their gratitude for the miracles of protection that took place almost 350 years ago.

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One of the most important battles of the 17th century was the battle of Vienna, which was fought on September 12, 1683. The outcome of this battle would have a profound effect on the future of Eastern, if not of all, Europe. The Battle of Vienna was mainly fought by the Turks, with about 15,000 Tatars on their side, against a less numerous combination of Polish, German, and Austrian forces. The Turkish forces were led by the Grand Vizier Kara Mustafa, an ambitious man, but who wasn't a very good general judging by the number of battles he had lost. The opposing forces were led by Jan Sobieski. On May 21, 1674, Sobieski was elected king as John III by the Diet. This was after the death of King Michael Wisniowiecki the previous year, on November 10th. Sobieski was an intelligent, talented, and brave man. He was also a patriot of Poland and always wanted the best for his country.

Since about March the Turks were preparing for an attack on the Hapsburg capital, Vienna, and were gathering their forces together rather rapidly. By June, they had invaded Austria.. Kara Mustafa Pasha lead an Ottoman force of 140,000 against Vienna, defended by a force of 11,000. King Leopold and his court fled to Passau. On July 14, the Turks reached Vienna. They laid siege to the great city. One of the disadvantages that the Turks had was that they did not have sufficient heavy artillery. The defenders fought bravely but their food supply and their ammunition were growing low. The Turks had made some breaches in the walls but their effort was hindered by the barricades erected by the people of Vienna.

Earlier that year on March 31, 1683, King John III had signed the Treaty of Warsaw with the Holy Roman Emperor Leopold. In this treaty, it was agreed to come to one's aid if the Turks attacked either Krakow or Vienna. Following his agreement in the treaty and the appeal of the pope, Sobieski marched to Vienna with an army of about 30,000 men. Sobieski said that his purpose for going to Vienna was "to proceed to the Holy War, and with God's help to give back the old freedom to besieged Vienna, and thereby help wavering Christendom."

Upon reaching Vienna, he joined up with the Austrians and Germans. Sobieski had noticed that the Turkish resistance was weak. When he ordered full attack, he completely surprised Kara Mustafa. Sobieski and his husaria, which is Polish heavy cavalry, alongside with the cooperation of the whole army, played an important role in the victory. Sobieski with his husaria charged toward Kara Mustafa's headquarters and seeing this, Mustafa's army fled in panic. Even so, the Turkish army suffered heavy losses. This victory freed Europe from the Ottoman Turks and their invasions and secured Christianity as the main religion in all of Europe.

After the Battle of Vienna, Jan Sobieski entered Vienna in glory. The King and his Polish army had won lots of fame after their victory. Jan III Sobieski was not only looked upon as the savior of Vienna, but as a savior of the whole Europe from the Ottoman Turks.

Such are but a few examples of the many victories obtained through the extraordinary power of the holy rosary of the Blessed Virgin Mary! Our Lady has so often appeared and asked her children to pray the holy rosary for victory and peace, as she did to St. Bernadette of Lourdes and later to the little shepherds at Fatima in 1917 during the Great War.

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Pontmain 1871
At the time of the apparition Pontmain was a small village, inhabited by simple and hardworking country folk, who were guided by their parish priest Abbé Michel Guérin. The Barbadette family consisted of father César, his wife, Victoire, with their two sons Joseph and Eùgene, aged ten and twelve, and another older boy who was away in the army.

It was the darkest hour of the War of 1870. Prussian armies had invaded a large part of France, and the nation was in complete disarray. On the morning of January 17, 1871, Prussian troops were at the outskirts of Laval in the district of Mayenne. The city will have to pay the heavy military assessment levied against it: three million francs in gold.

On the evening of 17 January 1871, the two boys were helping their father in the barn when the eldest, Eùgene, walked over towards the door to look out.

As he gazed at the star studded sky he noticed one area practically free of stars above a neighbouring house. Suddenly he saw an apparition of a beautiful woman smiling at him; she was wearing a blue gown covered with golden stars, and a black veil under a golden crown.

His father, brother, and a neighbour came out to look and Joseph immediately said he too could see the apparition although the adults saw nothing. The mother, Victoire, came out but she too could see nothing, although she was puzzled because her boys were usually very truthful. She suggested that it might be the Blessed Virgin, and that they should all pray five Our Fathers and five Hail Marys in her honour.

As it was now about a quarter past six, and time for supper, the boys were ordered inside but soon after allowed to go outside again. The Lady was still there and so the local schoolteacher, Sister Vitaline, was sent for. She couldn't see the Lady, and so she went to fetch two young girls from the school to see their reactions.
Immediately after they arrived the two girls aged nine and eleven, expressed their delight at the apparition, describing it as the boys had done earlier.

The adults in the crowd, which had now grown to about sixty people including the priest, could still see nothing and began to say the rosary, as the children exclaimed that something new was happening. A blue oval frame with four candles, two at the level of the shoulders and two at the knees, was being formed around the Lady, and a short red cross had appeared over her heart.

As the rosary progressed the figure and its frame grew larger, until it was twice life size; the stars around her began to multiply and attach themselves to her dress until it was covered with them.

As the Magnificat was being prayed the four children cried out, "Something else is happening." A broad streamer on which letters were appearing unrolled beneath the feet of the Lady, so that eventually the phrase, "But pray, my children," could be read.

Fr. Guérin then ordered that the Litany of Our Lady should be sung, and as this progressed new letters appeared, making the message, "God will soon answer you." As they continued to sing, another message was formed, one that removed any doubt that it was the Blessed Virgin who was appearing to the children; "My Son allows Himself to be moved."

The children were beside themselves with joy at the beauty of the Lady and her smile, but her expression then changed to one of extreme sadness, as she now contemplated a large red cross that had suddenly appeared before her, with a figure of Jesus on it in an even darker shade of red.

One of the stars then lit the four candles that surrounded the figure, as the crucifix vanished and the group continued their prayers.

As Sister Mary Edward began the hymn Ave Maria Stella, the Blessed Virgin lowered Her arms and Her countenance became bright and happy.
Finally, the visionaries reported that a great white veil had appeared under Our Lady's feet. It slowly began to rise up in front of her figure until it covered her from view from the waist down. After a pause, the veil continued to rise again, until nothing was seen of her except her face with its beautiful smile. When her face, too, became hidden, the children let out protestations of great sadness. Nothing was visible now except the cap-like crown on her head, the oval, the stars, and the candles. Eventually, all of these disappeared too. It was approximately 8:45 PM

It was the following morning when the villagers of Pontmain received the news that the previous night, Prussian General Schmidt had been ordered to bring his troops back from Laval at the precise moment he was preparing to overtake it. The time corresponded with the time of the apparition in Pontmain. More amazing still, the Prussian soldiers involved in this invasion were astounded that as they neared the city to capture it, they encountered "a Madonna guarding the entrance and forbidding us to advance!"

"The rout of fleeing soldiers is unimaginable. They are deaf to the command of officers. Two of them have been shot down in their tracks, but this example has had no effect on the others. In the 39 years that I have been in the service, never have I found myself in such a distressing situation," writes the Commander of the 16th Corps.

The troops turned back from Laval, and the city was untouched. Within twelve days the Prussian army had withdrawn all troops and abandoned France.

The Blessed Virgin Mary's visitation brought the war to an end.

The following March a canonical inquiry into the apparition was held, and in May the local bishop questioned the children, the inquiry being continued later in the year with further questioning by theologians and a medical examination. The bishop was satisfied by these investigations, and on February 2, 1872, declared his belief that it was the Blessed Virgin who had appeared to the children and officially authorized devotion to the Blessed Virgin of Pontmain under the title:

"Our Lady of Hope".

Joseph Barbadette became a priest, a member of the Congregation of the Oblates of Mary Immaculate, while his brother Eùgene became a secular priest. He was assisted by one of the girls who had seen Mary as his housekeeper, with the other, Jeanne-Marie Lebossé, becoming a nun. A large basilica was built at Pontmain and consecrated in 1900.

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Austria, 1948
Russians Pullout of Austria, 1948 - After World War ll, the Allies turned over Catholic Austria to communist Russia. For three years the Austrian people endured this tyranny.

Then, a Franciscan priest, Father Petrus, remembered how the Christians although greatly outnumbered had defeated the Turks at the Battle of Lepanto through the Rosary, and he launched a Rosary crusade. Through it 70,000 people, one tenth of the Austrian population, pledged to say the Rosary daily for the Soviets to leave their country. Austria was valuable to the Russians because of its strategic location, rich mineral deposits and oil reserves.

Yet on May 13, 1955, the anniversary of the first apparition of Our Lady at Fatima, the Russians signed the agreement to leave Austria, and they did so without one person being killed and without one shot being fired. It is the only time that the militant atheistic forces of Marxism have ever peacefully left a country in which they held power. Military strategists and historians are baffled as to why the Russians pulled out. But we are not - it was the power of the Rosary.

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Brazil 1962
The Country That Saved Itself - Brazil 1962 - In 1962 there was a looming threat of communist takeover in Brazil. A woman there named Dona Amelia Bastos was known to have formed a Rosary rally among the Brazilian women there to do their part in opposing the looming threat. Their goal was simply to pray the Rosary in large groups asking the Virgin Mary for help in opposing the Communist takeover which the President of Brazil was leaning toward at the time. In Belo Horizonte 20,000 women reciting the rosary aloud broke up a Communist rally. In Sao Paulo, 600,000 women praying the rosary in one of the most moving demonstrations in Brazilian history, caused the President of Brazil to flee the country and not a single death was encountered, sparing the country from Communist takeover.

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Hiroshima - August 6th, 1945
Rosary Miracle at Hiroshima - August 6th, 1945 There was a home eight blocks (about 1 kilometer) from where the A-Bomb went off in Hiroshima Japan. This home had a church attached to it which was completely destroyed, but the home survived, and so did the eight German Jesuit missionaries who prayed the rosary in that house faithfully every day. These men were missionaries to the Japanese people, they were non-military, but because
Germany and Japan were allies during WWII they were permitted to live and minister within Japan during the war. Not only did they all survive with (at most) relatively minor injuries, but they all lived well past that awful day with no radiation sickness, no loss of hearing, or any other visible long term defects or maladies. Naturally, they were interviewed numerous times (Fr. Schiffer, a survivor, said over 200 times) by scientists and health care people about their remarkable experience and they say "we believe that we survived because we were living the message of Fatima. We lived and prayed the rosary daily in that home." Of course the secular scientists are speechless and incredulous at this explanation - and they are sure there is some "real" explanation - but at the same time over 55 years later the scientists are still absolutely bamboozled when it comes to finding a plausible scenario to explain the missionaries’ unique escape from the hellish power of that bomb.

And of course, who doesn't know about
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I might add that the Chronicles of the Catholic Church in Lithuania tells a very beautiful story of the rosary at the trial of father Tamkevecius.
Wasn't this the same bishop of the SSPX that told the other three bishops they lack supernatural spirit for resisting the potential deal? 

This is the same guy who wrote to those bishops, "Do you not think that, if Our Lord gives a command, He will also give us the means to continue our work?" 

I suppose that works only when you want to convince people to jump aboard and support a supposed purely "pragmatic" decision it seems. 

I suggest people pray for this man because from all this flip-flopping, I fear his faith is thinning out or lost. 

I might be wrong, but I'm sure he still needs prayers. 

And on our "pragmatic" side, I think this flip flopping is a concrete reason why he should step down along with his associates and go  to the conciliar Church if he wants or relinquish authority and allow the SSPX to continue fighting the modern errors until a Pope comes along that will condemn them as well as support tradition and not just carve out a little niche where the attempt can be made to gradually wear down tradition over time.

Good article.  I first read it here:
Whoa.  Can someone provide the link to where he said that?  Because that would be a bad business.

If it's true, maybe he really should step down.
(10-11-2012, 09:50 PM)JuniorCouncilor Wrote: [ -> ]Whoa.  Can someone provide the link to where he said that?  Because that would be a bad business.

If it's true, maybe he really should step down.

Good point about the "if it's true."  My cynicism caught me for a moment and I didn't make room for the benefit of the doubt.  Not to say I would be surprised if it was true but it's best to verify it first. 
One other point to bring up while I'm being skeptical. 

On the priests that were at Ground Zero of Hiroshima, wasn't one of them supposed to be Pedro Arrupe?  The future Superior General of the Jesuits that was horrifically liberal and basically contributed to the ruination of the Order and mightily contributed to the crisis in the Church we now face? 

The fact that his name is mentioned as one of the priests has always made me think twice about that event. 
(10-11-2012, 09:50 PM)JuniorCouncilor Wrote: [ -> ]Whoa.  Can someone provide the link to where he said that?  Because that would be a bad business.

If it's true, maybe he really should step down.
(10-11-2012, 10:46 PM)DMA Wrote: [ -> ]
(10-11-2012, 09:50 PM)JuniorCouncilor Wrote: [ -> ]Whoa.  Can someone provide the link to where he said that?  Because that would be a bad business.

If it's true, maybe he really should step down.

The original poster comes off as being kind of rude.
(10-11-2012, 09:58 PM)Gerard Wrote: [ -> ]One other point to bring up while I'm being skeptical. 

On the priests that were at Ground Zero of Hiroshima, wasn't one of them supposed to be Pedro Arrupe?  The future Superior General of the Jesuits that was horrifically liberal and basically contributed to the ruination of the Order and mightily contributed to the crisis in the Church we now face? 

The fact that his name is mentioned as one of the priests has always made me think twice about that event. 

I'm not sure but are you mixing up the 3 Jesuit priests in the Chernobyl incident with the 3 priests of Hiroshima?

Although even if you aren't does the person whom God has worked such a miracle on lessen the miracle or negate the miracle if they are unworthy or turn out to be not so holy?