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Here is a good commentary on the Synod by Boniface from unamsanctamcatholicam
I did not include the hyperlinks which the article has, for that please check the original link

http://unamsanctamcatholicam.blogspot.co...ap-up.html

The farcical but epic event that was the 2014 Synod on the Family has now come to a close. What an astonishing two weeks it has been! Some were predicting fireworks, and others a hum-drum business-as-usual affair, but I don't think anybody could have predicted what we got - nothing short of a revolt of the global episcopate against the manipulation of Kasper, Baldiserri and Bergoglio. There's so much that can be said and that has been said; in particular I'd like to commend Rorate Caeli for their excellent coverage of the Synod and their wonderful articles, which will no doubt form an important component in the historical archive of this momentous event. I do not wish to retread ground already broken by other blogs, so let us be content with reviewing a few of the major points to consider coming out of this Synod.

1. First of all, to those of you who in the run up to the Synod were predicting it would be a non-event, boring, dull, nothing to get excited about, etc., etc., to you I say "Ha!" Not only was this Synod an extraordinarily dramatic event, but probably the most eventful ecclesiastical clash to happen since Vatican II. The Synod marks a turning point in the pontificate of Pope Bergoglio and has sent a clear message to progressives everywhere: it's not going to be as easy as you think. Therefore, regardless of what we think about the final documents of the Synod, we certainly ought not to neglect the importance of the Synod as an event. In Roberto de Mattei's monumental work on the Second Vatican Council, he notes that the fundamental failure of the traditional reaction in the 1960's was due to a narrow focus on the documents themselves and the inability of the conservatives to understand the Council as an event. We should not make the same mistake; focusing exclusively on the text of a document ignores the importance of this Synod as a watershed turning point.

2. Those who are now saying, "See, I told you the doctrine would not change because doctrine can't change!"...well, those people never adequately understood the issue to begin with. If you are one of these people, please stop, visit this link and attentively read the article, and then return here. Nobody ever seriously thought the doctrine would change. The concern was that the discipline might be undermined while on paper the doctrine remained in place. This would have been much more insidious. I think my friend Blake from Popin' Ain't Easy got it more accurate when he referred to this Synod as "Humanae Vitae II"; that is, a lot of effort to create the momentum and impression of an imminent doctrinal shift only to find that the tradition is reaffirmed, much to the chagrin of the idiotic progressives who were banking on "change." This is in fact what happened. However, despite the orthodoxy of the Relatio Synodi, a tremendous amount of damage was done because the impression was given that admitting the putatively "remarried" to communion and accepting homosexual so-called marriage are at least open for discussion. This is why Burke insisted so strongly that these particular topics be taken off the table altogether.

3. Though the final Relatio Synodi is not ultimately the most important thing to consider, it does merit some attention. The revolt of the bishops ensured that the final product we got was at least orthodox - although I should point out that it is still extremely wimpy and shot through with mushy Vatican II humanist vocabulary. But that is at least on par with what we have been getting for the past forty years. The bishops' revolt simply stopped the language from getting worse than it already would have been. Or, as Mundabor says, the document suffers from the Vatican II disease, but not the much more aggressive and deadly Bergoglio disease. Yes, the final Relatio could be stronger, but at least orthodoxy has been upheld and the document is not subversive. So Te Deum.

4. That the final Relatio Synodi is not a subversive mismash of Bergoglian gobbledygook and Modernist platitudes is due to the courageous protest of our bishops. They are the true heroes of the Synod, and a surprising bunch of heroes at that. Yes, I never thought I would say it, but I am proud of our bishops. Burke of course is worthy of the most praise as the leader of the reaction, but I also want to single out Cardinal Pell, who despite his waffling apparent implied denial of Original Sin in his debate with Richard Dawkins, redeemed himself by firing the opening salvo against Forte and Baldiserri. Cardinal Müller also deserves praise. Cardinal Mueller is a perfect working example of the concept of the grace of office. Though many Traditionalists had grave reservations about Gerhard Müller when he assumed direction of the CDF in 2012, during the Synod he functioned exactly as he was supposed to in his office - as a watchdog of orthodoxy. So yes, I am proud of these bishops. Are they ideal bishops? Am I ready to acclaim Müller, Pell and Napier as the vanguards of tradition? Of course not. But when it really came down to it - when their backs were against the wall - they stood up when it really counted, and for that we should all be grateful. Our prayers for our bishops, which we so often thought were offered in vain, were in fact efficacious.

5. If you think about it, this is the opposite dynamic as at Vatican II. At Vatican II, you had a cabal of Council Fathers drag the Council in a progressive direction in a manner unanticipated by the pope, who through weakness or indecision, failed to stop it. At the Synod you had the pope and a few fellow conspirators trying to push a liberal agenda against the will of the vast majority of bishops. This obviously puts Michael Voris in an awkward position. Voris had made a name for himself by following the "good pope, bad bishops" line of thought. The acts of the Synod run so contrary to that mantra that it may be a wake-up call for Voris; that is at least implied by this update from Rome Voris published the other night. It will be interesting to see how he takes all this.

6. Voris' special report is entitled "Pope Harming the Church" and is a quote from Cardinal Burke's now famous Buzzfeed interview. More than any other Cardinal, Burke emerged as a clear and powerful voice in favor of orthodoxy and  tradition. Despite Burke's demotion, his leadership at the Synod may actually elevate him to the status of a papabile in the next conclave. How so? Apparently, the majority of Synod fathers are "furious and indignant with Pope Francis" for the manipulative tactics of the Synod - and these are not any bishops, but the most important bishops and cardinals in the world. It is highly possible that they are realizing that Francis is a huge disaster for the Church, and even those who may have cast a ballot for him might now be stepping back from the cliff after witnessing the auto-demolition of Catholic faith and morals almost accomplished this month. These "furious and indignant" bishops will most likely not be voting for a Bergoglian in the next conclave, but rather a man who can clearly, powerfully and charitably teach Catholic dogma. Burke has singled himself out for the job by his admirable performance in defense of orthodoxy before the whole world. We all prayed for Pope Burke in 2013; ironically, Burke may have a much greater chance post-Bergoglio. God may be preparing him for greater things during his exile.

7. If Burke's credibility unexpectedly went up, Kasper's was unexpectedly demolished. And I mean destroyed. Kasper is finished. What delicious irony! This event so carefully managed, so minutely choreographed, that moment in which Kasper expected to celebrate a supreme triumph ended up being the occasion of his ultimate humiliation and downfall. Profound, serene theology indeed! Kasper is a laughingstock and can never be taken seriously again, at least not by any of the bishops. "They make a pit, digging it out, and fall into the hole that they have made. Their mischief returns upon their own heads, and on their own heads their violence descends" (Ps. 7:15-16).

8. That being said, upon reading Kasper's infamous comments on the African bishops, I have to say that I did not find them racist or xenophobic. Condescending? Yes. Racist? No. Upon rereading his statements a few times - which were extremely too brief to substantiate charges of racism - Kasper essentially made the argument that the African Church is in no position to lecture the western bishops on moral issues since the African Church itself struggles with its own unique moral problems, such as polygamy and "gradual marriages." It was a subtle way to say 'clean up your own house before you worry about ours.' This position, however, is extremely condescending, precisely because those Catholics who have to contest against perversions such as polygamy and gradual marriages have greater insight into the value of the Catholic family than we in the west. Their testimony is more valuable, not less, because they have a keener understanding of how important traditional marriage is. This is why Kasper's comments were so insulting. And his denial of making them establishes him as a liar, too. Other bloggers have opted to label these comments as racist; I mean no prejudice or disrespect to bloggers who have done so, but for me personally there is not enough evidence to meet my threshold of what constitutes a racist, so I choose to abstain from using that label for the time being.

9. I mentioned above that this Synod is a turning point in the pontificate of Pope Francis. Some have even narrowed this turning point down to Thursday, October 17th, shortly after 9:00am, when Cardinal Pell began the attack against Baldiserri's manipulation. This is a turning point for Francis because it may amount to a vote of "no confidence" in his leadership. No doubt Francis will spend the next twelve months exacting retribution on the members of the conservative backlash in preparation for Synod 2015. He may or may not be successful. But the point is, the breach has been opened. Things will never return to the status ante-bellum for Bergoglio.

10. On a final note, the Synod ended with the beatification of Pope Paul VI. Do not be surprised if sometime shortly - maybe a few months, maybe a year - new "evidence" emerges to strengthen the old accusation that Montini was a homosexual. Then the Church will be saddled with a homosexual beatus and the world will have a field day. I am not the only one predicting this.

In closing, this Synod revealed definitive evil intentions on the part of several actors, who were intent on lying and manipulating the proceeding to obtain their own desired ends. Whatever degree his involvement in the actual shenanigans, our Pontiff is definitely aligned with this group, which is profoundly disheartening. But the Synod was also an occasion of some tremendous moments of grace as bishop after bishop stood up and refused to go along quietly while the Catholic faith was dismantled. In this Synod, despite its huge problems, we all caught a glimpse of what would be possible if all the bishops of the world actually stood up for the Catholic faith. It was a small glimpse, a fleeting glimpse - a tiny crust of bread fallen from heaven - but enough to marvelously strengthen faith in the fidelity of God and the efficacy of all our prayers, rosaries, Masses and sacrifices offered for our bishops. Let us commit ourselves with renewed zeal to these pious efforts towards the restoration of Holy Mother Church.