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I was a Calvinist heretic from approx 2007-2014.  I am a Baptized Catholic, and I have been back in the Church since approximately June 2014.

Should I do an abjuration?  If so, how do I do this?  (i.e. what formula is used?  In front of whom?  Can this be done before Mass?, etc).
(10-27-2017, 10:45 AM)FultonFan Wrote: [ -> ]Should I do an abjuration?  If so, how do I do this?  (i.e. what formula is used?  In front of whom?  Can this be done before Mass?, etc).

No need for any of that.
What Vox said.
(10-27-2017, 11:08 AM)VoxClamantis Wrote: [ -> ]
(10-27-2017, 10:45 AM)FultonFan Wrote: [ -> ]Should I do an abjuration?  If so, how do I do this?  (i.e. what formula is used?  In front of whom?  Can this be done before Mass?, etc).

No need for any of that.

Just for clarification, though; may I ask why?  Was the abjuration done away with in the 1983 Code of Canon Law?
The only reason I even know this is because a Traditional Priest told me that it is something I should do.  (Mind you, this particular priest is not in communion with Rome, and is -- I largely suspect -- a sedevacantist).  But, that said, he also seems to know what he's talking about.  I haven't actually met the priest in person -- I've only spoken with him by phone.  I also haven't attended any of his Masses, as I am fearful attending one would constitute a canonical crime against the Church.
Your acceptance of the Faith is your "abjuration." Unless you were some big-time TV Calvinist minister whose reception of Communion would cause confusion or scandal if people weren't clear you'd converted, there's no point to it. It wouldn't serve Love.
(10-27-2017, 12:25 PM)VoxClamantis Wrote: [ -> ]Your acceptance of the Faith is your "abjuration." Unless you were some big-time TV Calvinist minister whose reception of Communion would cause confusion or scandal if people weren't clear you'd converted, there's no point to it. It wouldn't serve Love.

OK.  I'm going to go with that!
Just as a reference, this Profession of Faith/abjuration is what the SSPX uses for those coming out of Protestantism. ( I believe this is from the Council of Trent)

Reception of Converts and Profession of Faith
Roman Ritual, 1944, Supplement for North America
(According to the form approved by the Sacred Congregation of the Holy Office, July 20, 1859 and with the New Formula for the abjuration and profession of faith to be made by converts, approved by the Supreme Sacred Congregation of the Holy Office as given in the "Ecclesiastical Review," May, 1942)

     In the case of a convert, careful inquiry should first of all be made concerning the validity of their former Baptism. If it be found that there is no Baptism or that the Baptism received was invalid, they must now be baptized unconditionally. If, however, after diligent inquiry reasonable doubt remains concerning the validity of their former Baptism, they are now to be baptized conditionally. If, thirdly, the former Baptism be judged to have been valid, only Abjuration or Profession of Faith should be required. In accordance, therefore, with their condition there are three methods of receiving converts:

     I. If never baptized or if the previous Baptism was invalid -- The convert is unconditionally baptized, and neither Abjuration nor absolution follows, since the Sacrament of Regeneration washes away all.
     II. If the previous Baptism was doubtful -- The convert is conditionally baptized, the following procedure being observed: 1. Abjuration or Profession of Faith and conditional absolution from censures. 2. Conditional Baptism. 3. Sacramental Confession with conditional absolution.
     III. If the previous Baptism was valid -- 1. Abjuration or Profession of Faith. 2. Absolution from censures. 3. Supplying of Ceremonies of Baptism (see form for adults [or of children, according to more recent decrees]) if desired.
     The priest vested in surplice and violet sits in front before the middle of the altar or, if the Blessed Sacrament is present, on the Epistle side. The convert kneels before him and with his right hand on the book of the Gospels (or the missal) reads the following: (If the convert cannot read the Priest reads it to him slowly and distinctly, so he may understand and repeat the words.)


     I, N.N., ______ years of age, born outside the Catholic Church, have held and believed errors contrary to her teaching. Now, enlightened by divine grace, I kneel before you, Reverend Father _____________, having before my eyes and touching with my hand the holy Gospels. And with firm faith I believe and profess each and all the articles contained in the Apostles' Creed, that is: I believe in God, the Father almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord, Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; He descended into hell, the third day He arose again from the dead; He ascended into heaven, and sitteth at the right hand of God, the Father almighty, from thence He shall come to judge the living and the dead. I believe in the Holy Ghost; the holy Catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and life everlasting. Amen.
     I admit and embrace most firmly the apostolic and ecclesiastical traditions and all the other constitutions and prescriptions of the Church.
     I admit the Sacred Scriptures according to the sense which has been held and is held by Holy Mother Church, whose duty it is to judge the true sense and interpretation of the Sacred Scriptures, and I shall never accept or interpret them except according to the unanimous consent of the Fathers.
     I profess that the sacraments of the New Law are, truly and precisely, seven in number, instituted for the salvation of mankind, though all are not necessary for each individual: Baptism, Confirmation, Holy Eucharist, Penance, Extreme Unction, Holy Orders, and Matrimony. I profess that all confer grace, and that of these Baptism, Confirmation, and Holy Orders cannot be repeated without sacrilege.
     I also accept and admit the ritual of the Catholic Church in the solemn administration of all the above mentioned Sacraments.
     I accept and hold, in each and every part, all that has been defined and declared by the Sacred Council of Trent concerning Original Sin and Justification. I profess that in the Holy Sacrament of the Eucharist is really, truly and substantially the Body and Blood together with the Soul and Divinity of our Lord Jesus Christ, and that there takes place what the Church calls transubstantiation, that is, the change of all the substance of the bread into the Body of Christ and of all the substance of wine into the Blood. I confess also that in receiving under either of these species one receives Jesus Christ, whole and entire.
     I firmly hold that Purgatory exists and that the souls detained there can be helped by the prayers of the faithful. Likewise I hold that the saints, who reign with Jesus Christ, should be venerated and invoked, that they offer prayers to God for us and that their relics are to be venerated.
     I firmly profess that the images of Jesus Christ and of the Mother of God, ever Virgin, as well as of all the saints, should be given due honor and veneration. I also affirm that Jesus Christ left to the Church the faculty to grant indulgences, and that their use is most salutary to the Christian people. I recognize the Holy, Roman, Catholic, and Apostolic Church as the mother and teacher of all the churches, and I promise and swear true obedience to the Roman Pontiff, successor of St. Peter, Prince of the Apostles and Vicar of Jesus Christ.
     Besides I accept, without hesitation, and profess all that has been handed down, defined, and declared by the Sacred Canons and by the general Councils, especially by the Sacred Council of Trent and by the Vatican General Council, and in a special manner concerning the primacy and infallibility of the Roman Pontiff. At the same time I condemn and reprove all that the Church has condemned and reproved. This same Catholic Faith, outside of which nobody can be saved, I now freely profess and to which I truly adhere, the same I promise and swear to maintain and profess with the help of God, entire, inviolate and with firm constancy until the last breath of life; and I shall strive, as far as possible, that this same Faith shall be held, taught, and publicly professed by all who depend on me and by those of whom I shall have charge.
     So help me God and these holy Gospels.

     The convert remains kneeling, and the priest still seated says the Miserere (Psalm 50) or the De profundis (Psalm 129), adding Gloria Patri at the end.


Quote: The priest, seated, pronounces the absolution from excommunication as follows, inserting the word "forsan" ("perchance") if in doubt of its incurrence:

Auctoritate apostolica, qua fungor in hac parte, absolvo te a vinculo excommunicationis quam (forsan) incurristi, et restituo te sacrosanctis Ecclesiae sacramentis, communioni et unitati fidelium. In nomine Patris, et Filii, et Spiritus Sancti. Amen.
By the authority of the Holy See which I exercise here, I absolve thee from the bond of excommunication which (perchance) thou hast incurred, and I restore thee to the holy Sacraments of the Church, to the communion and unity of the faithful. In the name of the Father, and of the Son, and of the Holy Ghost. Amen.

     Lastly, the priest imposes some salutary penance, such as prayers or a visit to a church.
Have you spoken to your confessor about this? If so what did he say?