(07-04-2018, 12:50 PM)Paul Wrote: [ -> ] (07-04-2018, 09:53 AM)MagisterMusicae Wrote: [ -> ]I'm not sure we want pit "evolution" against "creation". That's a common Fundy Prot tactic, but really does a disservice to the whole subject by creating straw men.
Creation is simply the idea that at the beginning of time God produced from no previously existing subject all matter and all forms (i.e. everything). Some would hold that God produced everything as we see it today in a single instant, others that over some time God took this matter and arranged it (either 6 days or some other indefinite period).
And neither is acceptable to most scientists, since they only accept natural causes for everything. If anything points to any sort of possible supernatural involvement, it's dismissed, and the natural alternative is accepted, no matter how improbable or how poorly understood it is.
That's how we end up with theories like the multiverse and an endless cycling universe being deemed scientific, even though we have no way to ever prove or disprove it. Even if it's true that there an infinite number of universes, one with every possibility, you're limited to one of them. Yet this is scientific, when proposing that biology appears designed and might be guided by some sort of intelligence is derided with 'flying spaghetti monsters'.
Some evolution - what's usually called microevolution - has been seen to occur. Organisms change. New groups of them appear that no longer breed with other groups. But we don't see macroevolution, which involves new genetic information that wasn't there previously.
Once one dispenses with formal and final causality (which is what modern science does), like Significant Figures, you've lost information you can't get back. You can only say so much about the universe. If everything must be explained by material causality, then one can never come up with any purpose in anything. Sadly, the Darwinians don't see that their very assertion of "random" (i.e. purposeless) evolution then undermines Natural Selection, which clearly shows that certain traits are more adequate for reaching some end, goal or purpose. By asserting that evolution is "blind" and "purposeless", they remove any ability to assert that there is more than a genetic connection between things, and can say nothing about any progression or transition.
As you note, lots of unprovable and thus "un-Scientific" or "pseduo-Scientific" notions, like the multiverse result, all undermining Science itself. In fact it is the moderate Realism of St Thomas and Aristotle which supports and promotes Science.
As regards the gaining of information, this is a problem, but only if you say that by some unguided natural force more organization came about. There would need to be something which was supplying that order, and thus, information. Not impossible, but again, it has some serious problems.
Important, I think, however, that we be careful not to fall into the Fundy Prot trap, and instead be a bit broad in our allowances here, since otherwise we risk pitting reason and Faith against each other, and making conversion harder for others.
When an atheistic scientist come up to you and assumes he can attack your Faith by an argument against a Protestant Fundamentalists "Creationist", it's always a highly useful retort to dismiss his arguments as silly because a Catholic has no
theological or dogmatic issue with a limited evolution or an Old Earth. Instantly such a person sees that they're dealing with someone who values reason and Science, even if he takes issue with some things. I've had many such conversations and it's always fun to just pull the rug out from under their assumptions. Such people then sometimes actually listen to what Catholicism teaches, and think about it.
It's such things that St. Augustine clearly warned us about when talking of Scriptural exegesis.
(07-04-2018, 12:50 PM)Paul Wrote: [ -> ]I agree with you that evolution of man's body is not heretical, despite the problems of it seeming unfitting. But there's also the philosophical argument that the soul is form of the body - did Adam have a non-human soul that was replaced with a human one? Or was a human soul given him at his conception, which I suppose God could have done? Although that would make Our Lady an Immaculate Conception, not the Immaculation Conception. But then, Latin doesn't have articles, anyway.
The original was : "Que soy era immaculada concepciou" (It's the Franco-Spanish dialect around Lourdes), so, yes, there is no article here, definite or indefinite.
Still, I think this is a fairly weak argument, since even if there were some definite article, we clearly distinguish in modern languages the definite and indefinite articles in such a way that the definite does not exclude others, but emphasizes some unique greatness of
this thing : "Chuck Norris is the man!" does not mean that there are not other men, but this guy is almost the prime analog of man -- what a man should be -- look up man in the dictionary and this guy's picture is next to the definition -- rather, look it up and there's no definition but just a picture!
Also, if Adam were a different being before the infusion of a rational soul, then he would not have been conceived as a human, but "transubstantiated" into a human by the replacement of the animal soul by a rational human one, so he was not immaculately conceived any more than any irrational animal is now.
The argument from fittingness works much better to reject that Adam's body evolved, and then God inserted a human soul, I think.