02-25-2009, 07:52 AM
In medieval times, in order to signify that the Alleluia was no longer to be sung at Mass from Ash Wednesday to the great Vigil of Easter, people developed the ceremony of "burying the Alleluia". It typically consisted of putting a scroll with the word "Alleluia" on it inside a coffin and actually digging up a grave in the church lot and throwing it in, where it would rest until retrieved in another ceremony on Easter.
Since then, the custom has largely fallen into disuse, but my church revived it yesterday. Although we didn't dig up a plot outside, we just placed the "coffin" in front of the side altar to Blessed Mary.
There are some images on my pastor's blog of the event.
And here's some reading material, an excerpt from the Diocese of Paterson, New Jersey's website.
Since then, the custom has largely fallen into disuse, but my church revived it yesterday. Although we didn't dig up a plot outside, we just placed the "coffin" in front of the side altar to Blessed Mary.
There are some images on my pastor's blog of the event.
And here's some reading material, an excerpt from the Diocese of Paterson, New Jersey's website.
Quote:"The custom at Mardi Gras," said Father Lambro, who is also the director for public relations and development for diocesan Catholic Charities, "was for all the students (at that time in the early 1970s, numbering some 500) to gather for a party in the seminary's recreation center."
At the stroke of midnight, he said, "the youngest men in the community would blow the shofar and everything just stopped and there was total silence."
Into the room walked two seminary students carrying the scroll with the word "Alleluia" on it that was presented to the monastery's abbot. "All of us gathered around him," said Father Lambro. "The abbot sang the 'Alleluia' for the last time and then he rolled up the scroll and placed it in a small coffin."
Everyone was then given a lighted candle, which was used at the Easter vigil at the lighting of the Easter fire, according to Father Lambro, who said that "we then all processed out to the monastic graveyard where the small coffin bearing the 'Alleluia' scroll was buried in a small grave that had been dug.
"We then extinguished our candles and walked back in the darkness to our rooms. Lent had officially begun," he said.
At the Easter vigil, according to Father Lambro, "as the sun was rising, the congregation went back to the graveyard, where the coffin was exhumed. It was carried back to the church, where the abbot took the scroll out and intoned the 'Alleluia' - signaling the great joy that Christ had risen from the dead," he said.
According to Diana Macalintal, writing in the Feb. 2004 issue of Eucharistic Ministries, "the ritual can be traced back to the Middle Ages, when the practice of 'burying the Alleluia' became popular on the eve of Septuagesima (Latin for "70") Sunday, the third Sunday before Lent. (Eucharistic Ministries 239, Feb. 2004). This lay-led ritual included a solemn procession to the church cemetery with a plaque, scroll, banner or even a coffin inscribed with the word 'Alleluia.' Those in mock funeral procession wept while some sang the hymn, 'Alleluia, Dulce Carmen' (known today as the hymn, 'Alleluia, Song of Gladness'). The 'Alleluia' was then laid to rest with the hope of its resurrection on Easter Sunday."