06-19-2009, 02:28 AM
http://www.folkmed.ucla.edu/
A very nifty online archive of American folk culture and oral tradition. Some of it is rather early, recorded in 19th century American books and journals, others are collected later on by anthropologists and social historians. This is stuff that was passed down from generation to generation, from neighbor to neighbor, in a time when doctors were often hard to find and not always much better than home remedies, only a few of which actually worked. Some of it has clear antecedents in British customs, but all of it reflects the geography, hardiness, and independence of country people. Included in the archive are some European, Native American, and Mexican bits. A lot crosses the thin border of superstition.
A bed-wetting remedy collected from Adams County, Illinois. The informant is an African-American.
Maltese, from a book published in 1894:
Lithuania Minor
Sorry about the language in this one. I don't intend to be inflammatory, and I appreciate it for its folksy charm rather than its racist sentiments and obscene language. Arkansas, 1950:
Wow, it's actually very startling how the race divide manifested itself in folk tradition. North Carolina, collected 1920-1929:
From the Ozarks, published 1939:
A very nifty online archive of American folk culture and oral tradition. Some of it is rather early, recorded in 19th century American books and journals, others are collected later on by anthropologists and social historians. This is stuff that was passed down from generation to generation, from neighbor to neighbor, in a time when doctors were often hard to find and not always much better than home remedies, only a few of which actually worked. Some of it has clear antecedents in British customs, but all of it reflects the geography, hardiness, and independence of country people. Included in the archive are some European, Native American, and Mexican bits. A lot crosses the thin border of superstition.
A bed-wetting remedy collected from Adams County, Illinois. The informant is an African-American.
Quote:If a female child wets the bed, put some of her urine in a bottle so that it can drip out as in the preceding remedy, and drop the bottle into a grave opened for a male corpse. The open grave of a female corpse is used for a male child
Maltese, from a book published in 1894:
Quote: For fright: -- Kill a puppy, boil it, give the patient to drink the water in which it is boiled, then throw the whole boiled pup on to the plate in such a way as to cause a fright to the patient.
Lithuania Minor
Quote:Bed-wetting If a woman wets in her bed, then you must go with her to a Catholic Church and while going through the door say, “Urine is walking in.” Then the sickness quits.
Sorry about the language in this one. I don't intend to be inflammatory, and I appreciate it for its folksy charm rather than its racist sentiments and obscene language. Arkansas, 1950:
Quote:Cure for warts: steal a dirty dishrag out of a N*****'s house and rub it on the wart. Kill a frog wrap him up in the dish rag and bury the rag and frog under a bois d’arc. I heard this from a friend of mine who live at Smackover.
Wow, it's actually very startling how the race divide manifested itself in folk tradition. North Carolina, collected 1920-1929:
Quote: The bite of a blue-gummed Negro is said to be poisonous. Louise Lucas, White Oak, Bladen county, and the Green Collection. Botkin, 686 - South: Puckett, 14, 204 ("a blue-gummed N****** . . . is a 'Ponton,' a cross 'twixt a horse and man") ; 378 (almost as poisonous as a snake bite) ; cf. also p. 308 - Kentucky: Thomas, No. 3112; No. 3846 (a blue-gummed Negro is dangerous; he has the hoodoo power) Georgia: Steiner, No. go - Illinois: Hyatt, No. 4542, No. 4541 (a blue-gum Negro is very dangerous; it is just too bad for you if he bites you). Collected: 1910-1940
From the Ozarks, published 1939:
Quote: The body of a buzzard is somehow used to cure cancer, but this must be done secretly, for the killing of a buzzard means seven years of crop failure for the whole countryside, and the man who shoots one of these birds in naturally unpopular.