Tornielli: “Peace” agreement reached between Vatican and Lefebvrians
(09-20-2011, 03:22 PM)JayneK Wrote:
(09-20-2011, 01:26 AM)INPEFESS Wrote:
(09-16-2011, 04:46 PM)JayneK Wrote:
(09-16-2011, 04:39 PM)devotedknuckles Wrote: The first intro to the first NO GIRM  says clearly what the NO mass is. The theology is not catholic it's Protestant

Do you have a link to this?  I would like to judge for myself.

I will see if I can help.

The old catechisms defined the Mass as “the unbloody sacrifice of Calvary in which Christ, through the ministry of the priest, offers Himself to His Father in an unbloody manner under the appearances of bread and wine.”

What then is the purpose of the new liturgy?

One can find the answer in the General Instruction published with the new Mass by the Sacred Congregation of Rites on April 6, 1969. It is the official commentary on the new liturgy, as the Congregation of Rites stated: “It is further decreed that the General Instruction of the Roman Missal, also approved by Pope Paul, should come into effect on November 30, with the Order of Mass.”

And what does this original General Instruction say about the new Mass? Here is the original 1969 GIRM, approved by Paul VI, for the new liturgy:

1969 Gen. Inst. No. 7 Wrote:“The Lord’s Supper is the assembly or gathering together of the people of God, with a priest presiding, to celebrate the memorial of the Lord. For this reason the promise of Christ is particularly true of a local congregation of the Church: ‘Where two or three are gathered in my name, there am I in their midst.’"

In this statement there is no mention of the real presence of Christ in the Blessed Sacrament, only His spiritual presence in the people. The corruption of the idea of eucharist is no accident or abuse; it seems to be the whole point of the new liturgy: eucharist is no longer to mean the Real Presence of Christ in the Blessed Sacrament offered at Mass as at Calvary, but rather the spiritual presence of Christ in the “gathering together of the people to celebrate.”

I agree with you that the wording of the original version was not good Catholic theology.  However, I disagree that the revised version is wrong.  Many different things are happening at the Mass.  It is not uncatholic to say that it is a gathering of the people of God.  It is uncatholic when this is the only thing said to the exclusion of all else.

It is antithetical to Catholicism to subordinate--or make merely complementary--the purpose of the Mass, as infallibly defined by the Council of Trent, to a novel, ecumenical purpose.

The Holy Ghost of the Catholic religion doesn't change His mind about what the purpose of the Mass is.

If the first was by the inspiration of the Holy Ghost, by whose inspiration is the second? The "wisdom of Man" (Paul VI), no doubt.

EDITED: clarity

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Re: Tornielli: “Peace” agreement reached between Vatican and Lefebvrians - by INPEFESS - 09-21-2011, 06:22 AM

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