What Pope Benedict really said about Eucharistic adoration
#15
Can you translate some of these statements for me please and tell me what he REALLY meant.  You're so clever.  I need your help.
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Joseph Ratzinger, Theological Highlights of Vatican II, pp. 61, 68: “The new text describes the relationship between the Church and non-Catholic Christians without speaking of ‘membership.’ By shedding this terminological armor, the text acquired a much wider scope… The Catholic has to recognize that his own Church is not yet prepared to accept the phenomenon of multiplicity in unity; he must orient himself toward this reality… Meantime the Catholic Church has no right to absorb other Churches.  The Church has yet prepared for them a place of their own, but this they are legitimately entitled to… A basic unity – of Churches that remain Churches, yet become one Church – must replace the idea of conversion, even though conversion retains its meaningfulness for those in conscience motivated to seek it.” (Theological Highlights of Vatican II, New York: Paulist Press, 1966, pp. 61, 68.)


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In a confidential memorandum titled Worthiness to Receive Holy Communion: General Principles that became public in July 2004, Ratzinger said that Catholics could vote for a pro-abortion candidate for certain reasons:

“A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia. When a Catholic does not share a candidate’s stand in favor of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons.”


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“Cardinal” Ratzinger, Principles of Catholic Theology (1982), p. 198: “Certainly, no one who claims allegiance to Catholic theology can simply declare the doctrine of primacy null and void, especially not if he seeks to understand the objections and evaluates with an open mind the relative weight of what can be determined historically.  Nor is it possible, on the other hand, for him to regard as the only possible form and, consequently, as binding on all Christians the form this primacy has taken in the nineteenth and twentieth centuries.  The symbolic gestures of Pope Paul VI and, in particular, his kneeling before the representative of the Ecumenical Patriarch [the schismatic Patriarch Athenagoras] were an attempt to express precisely this and, by such signs, to point the way out of the historical impasse.”


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Re: What Pope Benedict really said about Eucharistic adoration - by ggreg - 09-22-2011, 06:28 PM



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