Benedict: Take Joy in the Good of our Separated Brethren
Lets see what the Church teaches shall we?

“Urged by faith, we are obliged to believe and to maintain that the Church is one, holy, catholic, and also apostolic. We believe in her firmly and we confess with simplicity that outside of her there is neither salvation nor the remission of sins, as the Spouse in the Canticles [Sgs 6:8] proclaims: 'One is my dove, my perfect one. She is the only one, the chosen of her who bore her,' and she represents one sole mystical body whose Head is Christ and the head of Christ is God [1 Cor 11:3]. In her then is one Lord, one faith, one baptism [Eph 4:5]. There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and we read that, outside of this ark, all that subsisted on the earth was destroyed.
We venerate this Church as one, the Lord having said by the mouth of the prophet: 'Deliver, O God, my soul from the sword and my only one from the hand of the dog.' [Ps 21:20] He has prayed for his soul, that is for himself, heart and body; and this body, that is to say, the Church, He has called one because of the unity of the Spouse, of the faith, of the sacraments, and of the charity of the Church. This is the tunic of the Lord, the seamless tunic, which was not rent but which was cast by lot [Jn 19:23- 24]. Therefore, of the one and only Church there is one body and one head, not two heads like a monster; that is, Christ and the Vicar of Christ, Peter and the successor of Peter, since the Lord speaking to Peter Himself said: 'Feed my sheep' [Jn 21:17], meaning, my sheep in general, not these, nor those in particular, whence we understand that He entrusted all to him [Peter]. Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John 'there is one sheepfold and one shepherd.'
Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.”  UNAM SANCTAM
Bull of Pope Boniface VIII promulgated November 18, 1302


‘It firmly believes, professes and preaches that all those who are outside the catholic church, not only pagans but also Jews or heretics and schismatics, cannot share in eternal life and will go into the everlasting fire which was prepared for the devil and his angels, unless they are joined to the catholic church before the end of their lives; that the unity of the ecclesiastical body is of such importance that only for those who abide in it do the church's sacraments contribute to salvation and do fasts, almsgiving and other works of piety and practices of the christian militia produce eternal rewards; and that nobody can be saved, no matter how much he has given away in alms and even if he has shed his blood in the name of Christ, unless he has persevered in the bosom and the unity of the catholic church’ Council of Basel SESSION 11 4 February 1442 [Bull of union with the Copts]

‘11. In the words of St. Leo, who continues speaking about the Holy See of Peter: "It is necessary that the Church throughout the world be united and cleave to the center of Catholic unity and ecclesiastical communion, so that whoever dares to depart from the unity of Peter might understand that he no longer shares in the divine mystery." St. Jerome adds: "Whoever eats the lamb outside of this house is unholy. Those who were not in the ark of Noah perished in the flood." Just as he who does not gather with Christ, so he who does not gather with Christ's Vicar on earth, clearly scatters. How can someone who destroys the holy authority of the Vicar of Christ and who infringes on his rights gather with him? It is through these rights that the pope is the center of unity, that he has the primacy of order and jurisdiction, and that he has the full power of nurturing, ruling, and governing the universal Church.’[iCOMMISSUM DIVINITUS ON CHURCH AND STATE ENCYCLICAL OF POPE GREGORY XVI MAY 17, 1835
][/i]

‘3. Among the many deplorable evils which disturb and afflict both ecclesiastical and civil society, two stand out in our day and are justly considered to be the cause of the others. In effect, you are aware of the innumerable and fatal damages which the hideous error of indifferentism causes to Christian and civil society. It causes us to forget out duties to God in whom we live and act and have our being. It causes us to slacken our concern for holy religion and shakes almost to destruction the very basis of all law, justice, and virtue. There is little difference between this hideous form of indifference and the devilish system of indifference between the different religions. This belief embraces people who have strayed from the truth, who are enemies of the true faith and forget their own salvation, and who teach contradictory beliefs without firm doctrine. They make no distinction between the different creeds, agree with everybody, and maintain that the haven of eternal salvation is open to sectarians of any religion. The diversity of their teachings does not concern them as long as they agree to combat that which alone is the truth.[1]
4. You see, dearly beloved sons and venerable brothers, how much vigilance is needed to keep the disease of this terrible evil from infecting and killing your flocks. Do not cease to diligently defend your people against these pernicious errors. Saturate them with the doctrine of Catholic truth more accurately each day. Teach them that just as there is only one God, one Christ, one Holy Spirit, so there is also only one truth which is divinely revealed. There is only one divine faith which is the beginning of salvation for mankind and the basis of all justification, the faith by which the just person lives and without which it is impossible to please God and to come to the community of His children.[2] There is only one true, holy, Catholic church, which is the Apostolic Roman Church. There is only one See founded in Peter by the word of the Lord,[3] outside of which we cannot find either true faith or eternal salvation. He who does not have the Church for a mother cannot have God for a father, and whoever abandons the See of Peter on which the Church is established trusts falsely that he is in the Church.[4] Thus, there can be no greater crime, no more hideous stain than to stand up against Christ, than to divide the Church engendered and purchased by His blood, than to forget evangelical love and to combat with the furor of hostile discord the harmony of the people of God.[5]
5. Divine worship consists in these two things: pious doctrines and good works, in such a way that doctrines without good works cannot please God, nor does God accept works divorced from religious doctrines. The narrow and difficult path which leads to life can be found not in the practice of the virtues alone or in the observance of precepts, but on the way of faith.[6] Constantly arouse your faithful people so that they will persevere ever more firmly and constantly in the profession of the Catholic religion. Let them likewise endeavor to assure their calling and their election by means of good works. While you work at the salvation of your flock, strive also, in all goodness, patience, and teaching, to recall the unfortunate strays to the one fold of Christ and to Catholic unity. Address to them especially these words of St. Augustine: "Come, brothers, if you wish, so that you may be grafted to the vine. We are saddened to see you thus cut off and lying so. Count the bishops who have occupied the See of Peter; see this uninterrupted succession of popes. See the rock against which the powers of hell will not be able to prevail."[7] "Whoever eats the lamb outside of this house is an impious person. Whoever is not in Noah's ark will perish in the flood."[8]’ SINGULARI QUIDEM
ON THE CHURCH IN AUSTRIA  ENCYCLICAL OF POPE PIUS IX  MARCH 17, 1856


‘7. Here, too, our beloved sons and venerable brothers, it is again necessary to mention and censure a very grave error entrapping some Catholics who believe that it is possible to arrive at eternal salvation although living in error and alienated from the true faith and Catholic unity. Such belief is certainly opposed to Catholic teaching. There are, of course, those who are struggling with invincible ignorance about our most holy religion. Sincerely observing the natural law and its precepts inscribed by God on all hearts and ready to obey God, they live honest lives and are able to attain eternal life by the efficacious virtue of divine light and grace. Because God knows, searches and clearly understands the minds, hearts, thoughts, and nature of all, his supreme kindness and clemency do not permit anyone at all who is not guilty of deliberate sin to suffer eternal punishments.
8. Also well known is the Catholic teaching that no one can be saved outside the Catholic Church. Eternal salvation cannot be obtained by those who oppose the authority and statements of the same Church and are stubbornly separated from the unity of the Church and also from the successor of Peter, the Roman Pontiff, to whom "the custody of the vineyard has been committed by the Savior."[4] The words of Christ are clear enough: "If he refuses to listen even to the Church, let him be to you a Gentile and a tax collector;"[5] "He who hears you hears me, and he who rejects you, rejects me, and he who rejects me, rejects him who sent me;"[6] "He who does not believe will be condemned;"[7] "He who does not believe is already condemned;"[8] "He who is not with me is against me, and he who does not gather with me scatters."[9] The Apostle Paul says that such persons are "perverted and self-condemned;"[10] the Prince of the Apostles calls them "false teachers . . . who will secretly bring in destructive heresies, even denying the Master. . . bringing upon themselves swift destruction."[11]
9. God forbid that the children of the Catholic Church should even in any way be unfriendly to those who are not at all united to us by the same bonds of faith and love. On the contrary, let them be eager always to attend to their needs with all the kind services of Christian charity, whether they are poor or sick or suffering any other kind of visitation. First of all, let them rescue them from the darkness of the errors into which they have unhappily fallen and strive to guide them back to Catholic truth and to their most loving Mother who is ever holding out her maternal arms to receive them lovingly back into her fold. Thus, firmly founded in faith, hope, and charity and fruitful in every good work, they will gain eternal salvation.’ ON PROMOTION OF FALSE DOCTRINES QUANTO CONFICIAMUR MOERORE ENCYCLICAL OF POPE PIUS IX  AUGUST 10, 1863

‘5. Next let Us start with the things which concern the faith which, as We mentioned above, some are endangering in order to introduce greater freedom for mixed marriages. You know how zealously Our predecessors taught that very article of faith which these dare to deny, namely the necessity of the Catholic faith and of unity for salvation. The words of that celebrated disciple of the apostles, martyred St. Ignatius, in his letter to the Philadelphians are relevant to this matter: "Be not deceived, my brother; if anyone follows a schismatic, he will not attain the inheritance of the kingdom of God." Moreover, St. Augustine and the other African bishops who met in the Council of Cirta in the year 412 explained the same thing at greater length: "Whoever has separated himself from the Catholic Church, no matter how laudably he lives, will not have eternal life, but has earned the anger of God because of this one crime: that he abandoned his union with Christ." Omitting other appropriate passages which are almost numberless in the writings of the Fathers, We shall praise St. Gregory the Great who expressly testifies that this indeed is the teaching of the Catholic Church. He says: "The holy universal Church teaches that it is not possible to worship God truly except in her and asserts that all who are outside of her will not be saved." Official acts of the Church proclaim the same dogma. Thus, in the decree on faith which Innocent III published with the synod of Lateran IV, these things are written: "There is one universal Church of all the faithful outside of which no one is saved." Finally the same dogma is also expressly mentioned in the profession of faith proposed by the Apostolic See, not only that which all Latin churches use, but also that which the Greek Orthodox Church uses and that which other Eastern Catholics use. We did not mention these selected testimonies because We thought you were ignorant of that article of faith and in need of Our instruction. Far be it from Us to have such an absurd and insulting suspicion about you. But We are so concerned about this serious and well known dogma, which has been attacked with such remarkable audacity, that We could not restrain Our pen from reinforcing this truth with many testimonies.’ SUMMO IUGITER STUDIO ON MIXED MARRIAGES ENCYCLICAL OF POPE GREGORY XVI MAY 27, 1832

‘To Our Venerable Brethren, the Patriarchs,
Primates, Bishops, and Other Local Ordinaries Enjoying Peace and Communion with the Apostolic See.
Our first duty is to spread the name and reign of Christ more widely every day, and to call back the mutinous and the wandering to the bosom of the Church; this has occupied Our concern for a long time. …..3. To ensure that the Eastern Christians who have seceded will return to the one true Church, it is necessary to provide them with an abundance of holy ministers who, endowed with doctrine and piety, may persuade the others to accept the desired unity.’ ON PROPAGATION OF THE FAITH AND EASTERN CHURCHES CHRISTI NOMEN Encyclical of Pope Leo XIII promulgated on December 24, 1894.

It does not teach us to hold hands and pray with them or be nice to them or enjoy the profound communion we have them or think that there are just doing what we are doing but differently.
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Re: Benedict: Take Joy in the Good of our Separated Brethren - by TrentCath - 10-23-2012, 03:52 PM



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