Bp. Graber's "Athanasius & the Church of Our Time" highly recommended
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Bp. Graber's Athanasius & the Church of Our Time (1974) pamphlet is very good; it inspired John Vennari's Alta Vendita pamphlet (that's where I first heard about it). Pope John XXIII made Bp. Graber bishop of Regensburg in 1962 (he retired in 1983 and died in 1992). He was also one of then-Bp. Ratzinger's co-consecrators.  A Council father, Bp. Graber argues that Modernism took hold at Vatican II. Very knowledgeable of Freemasonry, he shows that the Freemason's goal of making a "New (Conciliar/Modernist) Church" came to fruition.

He quotes then-Fr. Roncalli, who said in 1907: "Woe the day when these doctrines [of Modernism] win through." (Franz Michel Willam: Vom jungen Angelo Roncalli 1903-1907 zum Papst Johannes XXIII. 1958-1963 (Innsbruck 1967), p.90).

He mentions Pope Paul VI's first encyclical, Ecclesiam suam (6 Aug. 1964), which mentions Modernism:
Pope Paul VI, Ecclesiam suam, 1964 Wrote:The Church itself is being engulfed and shaken by this tidal wave of change, for however much men may be committed to the Church, they are deeply affected by the climate of the world. They run the risk of becoming confused, bewildered and alarmed, and this is a state of affairs which strikes at the very roots of the Church. It drives many people to adopt the most outlandish views. They imagine that the Church should abdicate its proper role, and adopt an entirely new and unprecedented mode of existence. Modernism might be cited as an example. This is an error which is still making its appearance under various new guises, wholly inconsistent with any genuine religious expression. It is surely an attempt on the part of secular philosophies and secular trends to vitiate the true teaching and discipline of the Church of Christ.
Quite tragic both Pope John XXIII and Pope Paul VI realized this, yet they still permitted Modernism to take over.

Also, Bp. Graber's book quotes in full St. Athanasius's short letter from year 340 to all bishops about how his 339 deposition by Gregory, which included rapes and murders, was far worse than the murder of the Levite's wife in Judges 19, in which he cut up his wife's body and sent the parts to all the tribes of Juda. St. Athanasius, like Abp. Lefebvre, was probably considered very alarmist, too, but he speaks the truth.
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