Philosophical consideration of Eucharistic Consecration
noun: sacrament; plural noun: sacraments

    a religious ceremony or act of the Christian Church that is regarded as an outward and visible sign of inward and spiritual divine grace, in particular.
        (in the Roman Catholic and many Orthodox Churches) the rites of baptism, confirmation, the Eucharist, penance, anointing of the sick, ordination, and matrimony.
        (among Protestants) baptism and the Eucharist.

  It is good to try to perform church rituals in accordance with the rubrics specified by Holy Mother church. These are set forth for consistency, uniformity, and in the magisterial authority of the Holy see throughout the Church. God however sees the hearts of men and while a rubric is important and should be followed in obedience, there are always some exceptions. I know of a case where a dying soldier was baptized with his own blood. This is licit and is valid and called a baptism of intent. So to look at this further, the preferred method of baptism in the Catholic church is immersion. Most people in the church are baptized by sprinkling/or pouring however. So the point is; Intent IS important and God honors this because he is not a lawyer.

So when some priest or layperson calls some lack in form to attention we should try to bring practice into conformity to what the Church specifies as the norm. This doesn't mean that incorrect form nullifies a sacrament  per say, (except that the prayer of consecration must be followed).
In the instance of a formal exorcism, the prayers are deliberately prayed, word for word, only by priests authorized and trained under the authority of their bishop, because this is necessary when confronting the worm, Satan, who is a lawyer. (that prayer in Latin in an amazing, very through, prayer.) The authorized priest stands in, Persona Christi. This is one reason a layperson is not authorized to pray the full formal prayer of exorcism.
It is licit for laypersons to pray prayers for deliverance. It is just wise and prudent to do so with either your priest present or under his authority.

If you can't get your head around this issue then I suggest you talk to your priest about it and submit to his direction.  It is good to desire reverence. We need much more of this in the Church. I think that reverence starts in the heart and becomes an outward sign of our devotion. So if you see something a priest may possibly be doing in a casual or possibly erroneous way, then respectfully ask him about it and if you don't get a satisfactory answer then commit to pray for him. Bringing our own hearts into conformity to Christ Jesus is hard enough. As a soul makes progress in this way, the soul finds peace and charity and doesn't fret over things as much. 

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Re: Philosophical consideration of Eucharistic Consecration - by Panum - 03-12-2017, 11:09 PM

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