Fifth Marian Dogma: Mary Immaculate as Advocate, Mediatrix and Co-Redemptrix.
Yes, Dr. Marshall does a good job explaining Co-Redemptrix. Kudos to him, and to the other posters here who explained the doctrine with citations and quotes from the Popes.

I like this one from Pope Pius XI: "the Redeemer could not but associate (Italian, non poteva, per necessità di cose, non associare) his Mother in his work. For this reason we invoke her under the title of Coredemptrix. She gave us the Savior, she accompanied Him in the work of Redemption as far as the Cross itself, sharing with Him the sorrows of the agony and of the death in which Jesus consummated the Redemption of mankind.”

Also: "During the 1934 Holy Year of Redemption, Pius XI repeats the Co-redemptrix title during the Lenten commemoration of Our Lady of Sorrows. L’Osservatore Romano reports the pontiff’s remarks to Spanish pilgrims on that occasion: The Pope notes with joy that they have come to Rome to celebrate with him “not only the nineteenth centenary of the divine Redemption, but also the nineteenth centenary of Mary, the centenary of her Coredemption, of her universal maternity.” (19) The Holy Father then exhorts the youth to: “follow the way of thinking and the desire of Mary most holy, who is our Mother and our Coredemptrix: they, too, must make a great effort to be coredeemers and apostles, according to the spirit of Catholic Action, which is precisely the cooperation of the laity in the hierarchical apostolate of the Church.” (20)

In the following year, Pius XI for a third time invokes the Mother of Jesus as the Co-redemptrix in a radio broadcast, which the pontiff knew would reach far beyond the limits of a smaller papal audience in Rome, which would “carry weight and of universal outreach.” (21) In his April 28, 1935 Radio Message for the closing of the Holy Year at Lourdes, Pius XI directly invokes the Mother as the “Co-redemptrix” who assisted the Lord in the offering of the “sacrifice of our Redemption”: “O Mother of love and mercy who, when thy sweetest Son was consummating the Redemption of the human race on the altar of the cross, didst stand next to Him, suffering with Him as Coredemptrix… preserve in us, we beseech thee, and increase day by day the precious fruit of His redemption and thy compassion.” (22)

St. Alphonsus calls Her the "Co-Operatress in our Redemption", another theologically equivalent term for Co-Redemptress/Co-Redemptrix. From that holy Doctor's work, the Glories of Mary, on the Dolors of Mary.

"All," says Simon of Cassia, "who then saw this Mother silent, and not uttering a complaint in the midst of such great suffering, were filled with astonishment." But if Mary's lips were silent, her heart was not so, for she incessantly offered the life of her Son to the Divine Justice for our salvation. Therefore we know that by the merits of her dolours she cooperated in our birth to the life of grace; and hence we are the children of her sorrows. "Christ," says Lanspergius, "was pleased that she, the cooperatress in our redemption, and whom He had determined to give us for our Mother, should be there present; for it was at the foot of the cross that she was to bring us, her children, forth." If any consolation entered that sea of bitterness, the heart of Mary, the only one was this, that she knew that by her sorrows she was leading us to eternal salvation, as Jesus Himself revealed to Saint Bridget: "My Mother Mary, on account of her compassion and love, was made the Mother of all in heaven and on earth." And indeed these were the last words with which Jesus bid her farewell before His death: this was His last recommendation, leaving us to her for her children in the person of Saint John: "Woman, behold thy son." From that time Mary began to perform this good office of a Mother for us; for Saint Peter Damian attests, "that by the prayers of Mary, who stood between the cross of the good thief and that of her Son, the thief was converted and saved, and thereby she repaid a former service. For, as other authors also relate, this thief had been kind to Jesus and Mary on their journey to Egypt; and this same office the Blessed Virgin has ever continued, and still continues, to perform."
Rosary Crusade to end Abortion:

"My dear Jesus, before the Holy Trinity, Our Heavenly Mother, and the whole Heavenly Court, united with Your Most Precious Blood and Your Sacrifice on Calvary, I hereby offer my whole life to the Intention of Your Sacred Heart and to the Immaculate Heart of Mary.  Together with my life, I place at Your disposal all Holy Masses, all my Holy Communions, all my good deeds, all my sacrifices ...

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