Apologia: The Fullness of Christian Truth


``Where the Bishop is, there let the multitude of believers be;
even as where Jesus is, there is the Catholic Church'' Ignatius of Antioch, 1st c. A.D


This page will be revised to reflect the 1962 Liturgical Calendar

Tour of the Latin Catholic Liturgical Year

This sample Calendar is for the year beginning in Advent 1999 and ending in Advent 2000. As said, some of the dates won't be the same for other years because the dates of the Moveable Feasts and the start/ending dates for various seasons depend on the dates of Easter (which depends on the date of the first Full Moon in Spring) and Advent Sunday (which can be calcuated depending on which day of the week St. Andrew's Day falls on). But this will give you an idea of what the "Catholic year" is like.

Code:

Holy Day of Obligation: Mass attendance is mandatory. Note that every Sunday is a day of Obligation.
F A fast day: a day in which only one full meal is taken; the other two meals together should not equal a full meal. Eating between meals is not permitted, but liquids, including milk and fruit juices, are allowed.
A A day of abstinence: the law of abstinence means refraining from eating meat.

Season of Advent
The liturgical year begins with the season of Advent in the Christmas Cycle, a time of sacrifice and penitence spent anticipating the birth of Christ (and His Second Coming!) and culminating in His Mass (Christmas). Advent will always begin on a Sunday between 27 November and 3 December. Vestments during this time will be violet, unless a specific Holy Day takes precedence.
28 November: First Sunday of Advent
On the first day of Advent ("Advent Sunday" or the 4th Sunday before Christmas -- Advent always begins on Sunday), Catholic families will often set up Advent candles, a set of 4 candles -- 3 violet and 1 rose-colored -- arranged in a circle is the standard. While often set into a wreath, the advent candle holder itself can be unadorned and made of most anything -- wood, porcelain, metal, wire... There's a modern option of having a white candle in the center that represents Christmas itself, and lighting all of them on Christmas Eve, thereafter replacing the 4 colored candles with white ones for use during Christmastide. A tradition is that each candle/week represents one thousand years, to sum to the 4,000 years from Adam and Eve until the Birth of the Savior.

The purple candles in particular symbolize the prayer, penance, and preparatory sacrifices and goods works undertaken at this time. The rose candle is lit on the third Sunday ("Gaudete Sunday") when the priest also wears rose vestments at Mass, a day of rejoicing because the faithful have arrived at the midpoint of Advent and anticipate Christmas. One candle is lit each week, the progressive lighting of the candles symbolizing the expectation and hope surrounding our Lord’s first coming into the world and the anticipation of His second coming to judge the living and the dead.

The beginning of Advent is a good time to set up your crèche, too, leaving the Baby Jesus to be put in the manger on Christmas Eve. (The first crèche was created by St. Francis of Assisi when he recreated the manger scene in a cave in the hills above Greccio, Italy.)

Another tradition is that of setting up an Advent Calendar. Advent calendars are calendars, made mostly for kids, to count down the days 'til Christmas, from 1 Dec to 25 December. They can be store-bought, homemade, 2-D, 3-D, hung from walls or laid upon tables, shaped into anything from Christmas trees to rectangles, created from paper, cloth, wood or whatever your imagination dictates... A typical feature is that there is a little "door" or pouch for each day behind which/in which is a trinket, candy, coin or scripture for the child to reveal on that day and keep.

Note: December is devoted to the Immaculate Conception

5 December: Second Sunday of Advent
After proper prayers and Scripture, a second purple Advent candle is lit along with the first week's candle.
4 December: St. Barbara
6 December: St. Nicholas
In many Catholic homes, it's not Christmas Day that is for giving presents to children, but the Feast of St. Nicholas (or the Feast of the Epiphany after Christmas).

8 December: Solemnity of the Immaculate Conception
This is a Holy Day of Obligation devoted to the purity of Mary and the miracle of her being filled with God's grace at her conception. Note that "The Immaculate Conception" refers to Mary, not to the circumstances of Jesus' birth, a very common misconception. Mary, as "the second Eve," was immaculate in that she was conceived and born full of Grace. She is "the Immaculate Conception." Vestments today will be white.
12 December: Third Sunday of Advent and Memorial of Our Lady of Guadalupe
The third Sunday ("Gaudete Sunday" or "Rejoice Sunday"), the halfway point of Advent, is day of rejoicing; vestments today will be rose. At home, after proper prayers and Scripture, the rose Advent candle is lit along with the first two weeks' candles.
13 December: St. Lucia
Note: the Wednesday, Friday, and Saturday after 13 December are known as "Advent Embertide," one of 4 yearly time periods known as "Ember Days," from the Latin Quatuor Tempora, meaning "four times." They were once days of obligatory fasting and abstinence intended to thank God for the gifts He gives us in nature, to teach us to use them in moderation, and to help the poor (see Zecheriah 8:19), but the practices associated with them are now left to individual bishops.
14 December: St. John of the Cross
19 December: Fourth Sunday of Advent
On this last Sunday of Advent, after proper prayers, Scripture and blessings, all of the (colored) Advent candles are lit.
22 December: Frances Xavier Cabrini ("Mother Cabrini")
Season of Christmas
A season of rejoicing, vestment colors during the Twelve Days of Christmastide are white. Christmas for Catholics lasts until the Feast of the Epiphany, on 6 January traditionally (the "Twelfth Day of Christmas"), but now celebrated in America on the Sunday that falls on/between 2 January and 8 January. The first 8 days of Christmas are known as the "Octave of Christmas" (Christmas itself is counted as the first day of the Octave).
24 December: Christmas Vigil
Common customs include going to Midnight Mass and coming home to a very late meal (in Italy, traditionally fish and other seafood) illuminated by all the Advent candles, including the center white candle, if you used one. Another option is to replace all the candles by white ones on this night. Traditionally, the Christmas tree was put up on this evening where it remained until Twelfthnight (the Eve of the Feast of the Epiphany). A modern concession to this might be to leave the tree undecorated until Christmas Eve. Don't forget to put the Baby Jesus in your crèche's crib!

An even more ancient custom than the Advent candles is the Christmas candle, a large white candle decorated with holly and such, that is lit on Christmas Eve and each night for the Twelve Days of Christmastide.

25 December: Christmas
26 December: Feast of Stephen
27 December: Feast of John the Evangelist
It is customary for some Catholics to share wine on St. John's Day, toasting each other with, "Drink the Love of St. John." The custom springs from St. John's having avoided succumbing to the attempts on his life, one of which involved poisoned wine. Vestments today will be white.
28 December: Feast of the Holy Innocents
Also called "Childermas," this day commemorates the baby boys killed by Herod. Vestments today will be red (as they are for the feast days of all martyrs).
29 December: St. Thomas Beckett and St. David
31 December: Feast of the Holy Family (also Pope St. Sylvester I)
The Feast of the Holy Family is celebrated on the Sunday within the Octave of Christmas.

Note: January is devoted to the Holy Name of Jesus

1 January: Solemnity of Mary, Mother of God
Also known as the Feast of the Circumcision, this is a Holy Day of Obligation.
Season of Epiphany (or "Septuagesima." Considered "Ordinary Time")
2 January: Solemnity of the Epiphany (also St. Basil the Great)
Traditionally celebrated on 6 January (the evening before known as 'Twelfthnight" as it's the twelfth day of Christmas), the Feast of the Epiphany is now celebrated in America on the Sunday that falls between 2 and 8 January. This Feast is sometimes called the "Feast of the Holy Kings" or "Three Kings Day." This is a day in memory of Jesus showing His glory in 3 ways: as an infant to the Magi, at His baptism, and His first miracle at the wedding in Canaa.

In many Catholic homes (especially Italian ones), it's not Christmas Day that is for giving presents to children, but the Feast of Epiphany, where the gifts are given in imitation of the Magi. Therefore, this Feast is often referred to as the "Little Christmas."

It is traditional to bless your home on this day. The priest will take a piece of blessed chalk (blessed on this day) and write the initials of the three Wise Men and the year over the inside of your front door, all connected with Crosses. It may look like this, for ex.:

20+G+M+B+03

with the first 20 being the millenium and century, the "G" standing for the first Wise Man, Gaspar, the "M" standing for Melchior, the "B" standing for Belthasar, and the 03 standing for the decade and year. If you can't get a priest to come to your house, have him bless a piece of chalk and have the father of the house do the blessing. The chalk remains over the door 'til Pentecost. Also on this day there will be a blessing of water to make Holy Water for everyday use in the church and home.

4 January: St. Elizabeth Ann Seton ("Mother Seton")
9 January: Feast of the Baptism of our Lord
The Sunday after 6 January will always be the Baptism of our Lord.
17 January: St. Anthony the Abbot (also called "Anthony of the Desert," "Anthony of Egypt," "Anthony the Great")
20 January: St. Sebastian
21 January: St. Agnes
The lamb, as a symbol of purity, is one of the symbols of St. Agnes. In Rome on this day, the Holy Father will bless two lambs at the Church of St. Agnes; the wool of these lambs is used by nuns to weave the pallium worn by the Pope and his Archbishops.

Old medieval folklore (note: this is superstition, not Church teaching!) says that on St. Agnes Eve, girls who fast and conduct certain rituals (which vary from place to place) will have a vision of their future husband. See Keats's poem, "Eve of St. Agnes"
25 January: Conversion of St. Paul
Vestments today will be white. Note that the Sunday closest to this Feast Day is the traditional date when "Peter's Pence" is collected at Mass -- a voluntary donation for the support of the works of the Holy Father. It may take place at a different time of the year, however.
26 January: Sts. Timothy and Titus
28 January: St. Thomas Aquinas
31 January: St. John Bosco ("Don Bosco")

Note: February is devoted to the Holy Family

1 February: St. Brigid of Ireland
2 February: Feast of the Presentation of Our Lord (Candlemas)
This Feast is also called "The Feast of the Purification" or "Presentation of the Child in the Temple." This day commemorates the day that Mary went to the Temple to be purified after the birth of Jesus, in obedience to Jewish law. Simeon saw Jesus there and called Him the "Light unto the nations," hence the blessing of candles takes place on this day, an event which gives this Feast yet another name, "Candlemas," (pronounced "CAN'-dul-mus").
3 February: St. Blaise
On this day, our throats are blessed: two candles are blessed and pressed against the throat as the blessing is said.
5 February: Saint Agatha
10 February: St. Scholastica
11 February: Our Lady of Lourdes
14 February: Saint Valentine
22 February: Feast of the Chair of St. Peter
Vestments todaay will be white.
23 February: St. Polycarp

Note: March is dedicated to St. Joseph

6 March: Shrove Monday
Not exactly a liturgical feast, but I thought I'd throw in that the Monday and Tuesday before Ash Wednesday are known as "Shrovetide," from an old English word "shrive", meaning "to confess".
7 March: Shrove Tuesday
See above. Also known as "Mardi Gras" (French for "Fat Tuesday") or "Carnivale," in England it is known as "Pancake Tuesday" because fats in the house had to be used up before Lent began and making pancakes was a good way to do it. Shrove Tuesday has become a secular party day in preparation for the abstinence and somber spirit of Lent.
Season of Lent ("The Great Fast")
Lent is a time of penance and reflection. Its mood is somber, its liturgical color is violet. After the hour of None on the Saturday before Passion Sunday, the most somber time of Lent, Crosses, statues, and icons are covered, draped in violet, until the beginning of the Easter Vigil. Holy Water fonts are emptied with the idea that Lent is the season of preparation for Baptism -- a Sacrament without which we are empty and dry, tomb-like. The Alleluia is not sung during this Season. The only obligatory Fast Days remaining in the modern Latin calendar for American Catholics are Ash Wednesday and Good Friday (which require both fasting and abstinence), but fasting the entire season is recommended. The Fridays throughout Lent are at least days of abstinence ("Fish Fridays").

A traditional food made as early as the Christians in the Roman Empire is the pretzel, made without fat, milk or eggs. The Latins called them "bracellae" and their shape is meant to symbolize two arms crossed in prayer. The oldest known picture of a pretzel can be seen in a manuscript from the fifth century in the Vatican.

FA

8 March: Ash Wednesday
The day to remember our mortality. Ashes, which come from palms blessed on Palm Sunday the year before are placed on our foreheads to remind us of the dust from which we came and to which we'll return, and symbolizing our penitence in the manner of the Ancients (Esther 4:1, Daniel 9:3, Jonah 3:5-6, etc.). This is a day of abstinence and fasting. Vestment colors will be black.
9 March: St. Gregory of Nyssa

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10 March: First Friday of Lent ("Fish Friday")

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12 March: First Sunday of Lent
Note: the Wednesday, Friday, and Saturday after the first Sunday of Lent are known as "Lenten Embertide," one of 4 yearly time periods known as "Ember Days," from the Latin Quatuor Tempora, meaning "four times." They were once days of obligatory fasting and abstinence intended to thank God for the gifts He gives us in nature, to teach us to use them in moderation, and to help the poor (see Zecheriah 8:19), but the practices associated with them are now left to individual bishops.
17 March: St. Patrick
Because St. Patrick is the one who converted Ireland to Catholicism in the 5th c., his Feast Day is a special one for the Irish and Irish-Americans. Traditional foods are Irish fare: corned beef and cabbage, soda bread, beer, etc. In New York City, a big St. Patrick's Day parade is held.
19 March: Solemnity of St. Joseph
St. Joseph's Day is a big Feast for Italians because St. Joseph is one of the patrons of Italy (along with Catherine of Sienna, Francis of Assisi, and various manifestations of Our Lady). In the Middle Ages, God, through St. Joseph's intercessions, saved the Sicilians from a very serious drought, so today, after Mass, a big table ("la tavola di San Giuse") is laden with food contributed by everyone. Different Italian regions celebrate this day differently, but all involve a special food, such as Sfinge di San Giuseppe or minestrone.

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24 March: Second Friday of Lent ("Fish Friday")
25 March: Feast of the Annunciation
Also called "Lady Day," this Feast celebrates Gabriel's announcement to Mary that she will have a baby

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31 March: Third Friday of Lent ("Fish Friday")

Note: April is devoted to the Blessed Sacrament

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7 April: Fourth Friday of Lent ("Fish Friday")
9 April: Laetare Sunday (The Fourth Sunday of Lent)
The fourth Sunday of Lent is called "Laetare Sunday" and marks the half-way point between the season and is a joyous "break" from the penitential mood of Lent. The vestements for this day will be rose, a custom originating in the fact that, as a symbol of joy, popes used to carry a golden rose in their right hand when returning from the celebration of Mass on this day (way back in 1051, Pope Leo IX called this custom an "ancient institution.") Originally it was a single rose of natural size, but since the fifteenth century it has consisted of a cluster or branch of roses wrought of pure gold in brilliant workmanship by famous artists. The popes bless it every year, and often they confer it upon churches, shrines, cities, or distinguished persons as a token of esteem and paternal affection. In case of such a bestowal, a new rose is made during the subsequent year. The golden rose represents Christ in the shining splendor of His majesty, the "flower sprung from the root of Jesse."

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14 April: Fifth Friday of Lent ("Fish Friday")
16 April: Palm Sunday (also the Feast of Saint Bernadette Soubirous of Lourdes)
Holy Week (or "Passion Week" or "Passiontide") begins with Palm Sunday, also known as "Passion Sunday." This day commemorates Jesus' triumphant entry into Jerusalem. Palms are blessed and distributed on this day. Catholics from different cultures do different things with the palms, making crosses out of them (Irish), hanging them over picture frames (Italian), etc. Bits of palm, too, are burned throughout the year during natural disasters, bad storms, etc. Palms blessed on this day will be burned to make the ashes for next year's Ash Wednesday.

Passiontide ends on Holy Saturday at the Easter Vigil. Vestments during Passion Week are red by default.
18 April: Holy Wednesday ("Spy Wednesday")
This day is also known as "Spy Wednesday" because it recalls the night that Judas betrayed Christ.
19 April: Holy Thursday, the First Day of the Sacred Triduum
Also known as "Maundy Thursday" or "Passion Thursday," this day commemorates Christ's Last Supper and the initiation of the Eucharist. Many ceremonies are carried out this day: the baptism of neophytes, the reconciliation of penitents, the consecration of the holy oils at the Bishop's morning Chrism Mass, the washing of the feet, and the evening Mass of the Lord's Supper followed by the commemoration of the Blessed Eucharist. Vestment colors will be white or red.

During this Holy Triduum, especially on Good Friday, you might wish to attend the haunting Tenebrae service meant to give us a visceral knowledge of what our world would be like without Jesus. One by one, the candles are extinguished in the Church, leaving the congregation in total darkness, and in a silence that is punctuated by the strepitus meant to evoke the sound of the tomb door closing.

FA

20 April: Good Friday, The Second Day of the Triduum and the Last Friday of Lent
The day of Jesus' crucifixion. It is customary to make the Stations of the Cross today. This is a day of fasting and abstinence.

Vestment colors today will be black or red, though no Mass is celebrated either today (or tomorrow); instead a liturgy called the "Mass of the Presanctified" (though, again, it's not a Mass), also known as ""Celebration of the Lord's Passion," is conducted. It consists of liturgy of the Word, veneration of the Cross, and Communion (the Eucharist having been consecrated the day before, in Holy Thursday's Mass). It's believed that Christ spent 40 hours in His tomb (from 3 PM Good Friday until 7 AM Pascha morning -- a span covering 3 separate Jewish days as even a part of one day is counted as "a day"). From the very earliest Christian times, it's been customary for some to fast and keep vigil during this entire period, which is known as "40 Hours' Devotion."
21 April: Holy Saturday, the Third and Last Day of the Triduum
We remember Christ in His tomb. This is the day of the Easter Vigil, a preparation for the Feast of Easter and the literal beginning of the Easter Season. During the vigil, a candle is lit from the fire blessd in the "Blessing of the New Fire" ceremony. The candle, a symbol of Christ, is first brought to the priest who cuts into it a cross and the numbers of the current year. Into the cuts of the cross he puts 5 grains of incense which symbolize the 5 wounds of Christ. The candle is kept on the Gospel side of the altar until The Feast of the Ascension. The Alleluia returns to the Mass at this time. Between the Liturgy of the Word and the Liturgy of the Eucharist, Catechumens are baptized into the Church. Before or after the Vigil Mass, some parishes will have a blessing of Easter baskets brought by parisiohers, baskets containing special Easter foods, such as foods forbidden during Lent (eggs, meats, etc.).
Season of Paschaltide
The fifty sacred days from Paschal Sunday to Pentecost are celebrated in joy as one "great Sunday." The Sundays of this season rank as the Paschal Sundays and, after Pascha itself, are called the Second, Third, Fourth, Fifth, Sixth, and Seventh Sundays of Easter. The first 8 days of Pascha (Easter) are known as the "Octave of Easter" (Easter itself is counted as the first day of the Octave). During this season, it is customary for Christians to greet each other with "Christ is risen!" The reply is "Indeed He is risen!"

22 April: Easter Sunday
HE IS RISEN! The greatest Feast of all. It is customary in many places to eat lamb on this day, as a reminder of the first Passover lambs. "Pascha" comes from the Hebrew word "Pesach" -- Passover -- and the word "Easter" is actually a word rooted in the name of a Teutonic goddess (Estre) and is only used in the English language. It came into use because the month of April was known in Anglo-Saxon countries as easter-monadh. Other countries call Easter "Pascha" (Latin and Greek), "Pasqua" (Italian), "Pascua" (Spanish), "Paschen" (Dutch), etc., the point being that the claim that "Easter is a pagan holiday" is ridiculous. The English word for it might have pagan origins, but the Solemnity is rooted in the Old Testament Pesach which was fulfilled in the Resurrection.

Eggs had always been symbols of Spring and were items of wonderment to pagans -- a seemingly inanimate object out of which comes life. For Christians, they became the perfect symbol of the tomb Christ conquered. In addition, they were special because they were forbidden during Lent, so Christians brought out eggs once again and decorated them in different ways (dyed red as a symbol of Christ's blood in Greece, Syria and Chaldea; dyed various colors in Germany and Austria; painstakingly and exquisitely designed in the Ukraine). Lamb is traditionally eaten to commemorate the Paschal lamb.
23 April: St. George
25 April: Feast of St. Mark

Note: 25 April, along with the three days before the Feast of the Ascension, are known as "Rogation Days" or "Rogationtide" -- 25 April being "Major Rogation" (once marked by the "Great Liturgy"), and the three days before Ascension known as "Minor Rogation." Once days of special public intercession for the purpose of beseeching God for our needs, and marked by litanies and processions, their celebration is now left to the national conferences of bishops. Their liturgical color is violet.

29 April: Solemnity of Mercy (and Saint Catherine of Siena)
The Sunday following Easter, also called "Low Sunday," is "Divine Mercy Sunday", a celebration initiated in 2000 and based on the vision of Jesus had by the Polish Saint, Sister Maria Faustina

Note: May is dedicated to Mary, who's often called "The Queen of May." Someone, usually a young girl, crowns a statue of Mary with a wreath of flowers in a ceremony called the "May Crowning."

2 May: St. Athanasius
3 May: Feast of James the Lesser (aka James the Younger) and Philip the Apostle
14 May: Feast of Matthias the Apostle
22 May: St. Rita of Cascia
30 May: Saint Joan of Arc
26 May: St. Philip Neri
31 May: Feast of the Visitation
This day commemorates Mary's visit to her cousin Elizabeth just after the Annunciation. Eliabeth was filled with the Holy Ghost when she saw Mary and cried out "Blessed art thou among women and blessed is the fruit of thy womb" (the "Hail Mary" prayer). Mary responded with "The Magnificat" (see Luke 1:46-55).

Note: June is dedicated to the Sacred Heart (the Heart of Jesus)

Note: The three days before the Ascension, along with 25 April, are known as "Rogation Days" or "Rogationtide" -- 25 April being "Major Rogation," and the three days before Ascension known as "Minor Rogation." Their liturgical color is violet, but the celebration of these days is left to the national conference of bishops.

1 June: Solemnity of the Ascension (also St. Justin Marytr)
Sometimes called "Ascension Thursday" because this Feast had always comes 40 days after Easter, some US provinces have moved its celebration to the 7th Sunday of Easter. This day Commemorates Christ's Ascension into Heaven after His resurrection.
9 June: St. Columba
Time After Pentecost ("Ordinary Time")
We are outside of the times of Christ's incarnation (or its imminence) and the glory of His resurrection: we are now in a time that reminds us we are in the "Church Age," awaiting the Second Coming by also awating the memorial of His First Coming (Advent).
11 June: The Solemnity of Pentecost
The Pentecost, also known as "Whitsunday," takes place 7 weeks after Easter (the earliest possible date for this Feast is 10 May). This day celebrates the coming of the Holy Ghost upon the disciples and marks the beginning of the week known as Whitsuntide. Vestments on Whitsunday are red.

The Christian Pentecost corresponds to the Jewish Pentecost, Shavu'ot (also called "Hag Matan Torateinu" or "Festival of Weeks"), which celebrates the Giving of Torah on Mt. Sinai. The Jewish festival is also called Hag ha-Bikkurim (the Festival of the First Fruits) and also commemorates the bringing of the first fruits harvested to Temple. Both the Catholic and Jewish Pentecosts fall 50 days after our respective Passovers.

(Today is the day you wipe away the chalk from the blessing of your home on the Feast of the Epiphany)


Note: the Wednesday, Friday, and Saturday after Pentecost Sunday are known as "Whit Embertide," one of 4 yearly time periods known as "Ember Days," from the Latin Quatuor Tempora, meaning "four times." They were once days of obligatory fasting and abstinence intended to thank God for the gifts He gives us in nature, to teach us to use them in moderation, and to help the poor (see Zecheriah 8:19), but the practices associated with them are now left to individual bishops.
13 June: St. Anthony of Padua
18 June: Solemnity of the Trinity ("Trinity Sunday")
Trinity Sunday comes one week after Pentecost and celebrates the Most Holy Trinity.
22 June: Solemnity of Corpus Christi (and St. Thomas More)
Corpus Christi comes one week after Trinity Sunday.
21 June: St. Lazarus [of Luke 16:19-31] ("San Lazaro")
24 June: Solemnity of the Birth of John the Baptist
In some areas of the world, such as Ireland, St. John's Day is a major feast and the day before is known as "St. John's Eve" or "Bonfire Night." On this Eve, huge bonfires are made (and are used to burn old sacramentals). Vestments today will be white.
27 June: Our Lady of Perpetual Help
28 June: St. Iranaeus (of Lyons)
29 June: Solemnity of Saints Peter and Paul
30 June: Sacred Heart
The Feast of the Sacred Heart (Jesus' heart) always comes the Friday after Corpus Christi.

Note: July is dedicated to the Precious Blood

1 July: Immaculate Heart
The Saturday after the Feast of the Sacred Heart is dedicated to the Immaculate Heart (Mary's heart).
3 July: Feast of St. Thomas the Apostle
16 July: Our Lady of Mount Carmel
22 July: Mary Magdalene
25 July: Feast of Saint James the Greater (and Christopher)
26 July: Saints Anne and Joachim, Grandparents of Jesus
29 July: St. Martha, Sister of Saints Lazarus and Mary of Bethany
31 July: St. Ignatius of Loyola

Note: August is devoted to the Immaculate Heart of Mary

4 August: St. John Mary Vianney
6 August: Feast of the Transfiguration
This day commemorates the Divine Light shining from the body of Christ, a manifestation of His divinity, witnessed by Peter, James and John on the mountain Tabor in Galilea.
8 August: St. Dominic
11 August: Saints Clare and Philomena
9 August: St. Teresa Benedicta of the Cross (née Edith Stein)

15 August: Solemnity of the Assumption
Commemorates the Assumption of Mary into Heaven. This is a Holy Day of Obligation. Note that Mary was assumed into Heaven -- ie, she was taken up. Christ ascended into Heaven of His own power. The "Ascension" refers to Christ's going to Heaven; the "Assumption" refers to Mary's going to Heaven.
20 August: St. Bernard of Clairvaux
21 August: Pope St. Pius X
28 August: St. Augustine
24 August: Feast of Bartholomew the Apostle (Nathanael)
27 August: St. Monica
29 August: Beheading of John the Baptist

Note: September is dedicated to the Seven Dolours (Sorrows) of Mary

3 September: Pope St. Gregory the Great
8 September: Feast of the Birth of Mary
13 September: St. John Chrysostom
14 September: Feast of the Triumph of the Cross ("Holy Cross Day")
Note: the Wednesday, Friday, and Saturday after 14 September are known as "Michaelmas Embertide," one of 4 yearly time periods known as "Ember Days," from the Latin Quatuor Tempora, meaning "four times." They were once days of obligatory fasting and abstinence intended to thank God for the gifts He gives us in nature, to teach us to use them in moderation, and to help the poor (see Zecheriah 8:19), but the practices associated with them are now left to individual bishops.
15 September: Our Lady of Sorrows
This day is for pondering the 7 Sorrows of Our Lady: the Prophecy of Simeon, the Flight into Egypt, the Loss of Jesus in the Temple, the Meeting of Jesus and Mary on the Way of the Cross, the Crucifixion, the Taking Down of the Body of Jesus from the Cross, Jesus laid in the Tomb.
19 September: San Genarro (aka Saint Januarius)
San Genarro is the patron saint of Napoli, beheaded in 305 by Diocletian for refusing to worship pagan idols. Ever since the 13th Century his dried blood liquifies 18 times a year in Napoli (or, if it doesn't, disaster is said to follow). In New York City, there's a huge San Genarro celebration in Little Italy.
21 September: Feast of St. Matthew
23 September: Padre Pio
27 September: St. Vincent de Paul
29 September: The Feast of the Archangels
Also known as "Michaelmas" (pronounced "MICK'-ul-mus"), this day celebrates Michael, Gabriel, and Raphael. In Italy, it's traditional to eat gnocchi on this day. In England and Ireland, it's customary to eat goose.
30 September: St. Jerome

Note: October is dedicated to the Holy Rosary

1 October: Sainte Thérèse de Lisieux (the "Little Flower")
2 October: Feast of the Holy Guardian Angels
4 October: Saint Francis of Assisi
5 November: St. Elizabeth, Mother of John the Baptist
7 October: Our Lady of the Rosary
9 October: St. Denis, Martyred First Bishop of Paris
15 October: St. Teresa of Avila
17 October: St. Ignatius of Antioch, the Theophoros
18 October: Feast of St. Luke
28 October: Feast of Saints Jude Thaddeus and Simon the Zealot

Note: November is dedicated to the Holy Souls in Purgatory

1 November: Feast of All Saints
Also known as "All Hallows Day," this day celebrates all the Saints. This is a Holy Day of Obligation. Vestments today will be white.
2 November: All Souls Day
This day is for remembering and praying for the souls of the dead. Known in Mexico as "Day of the Dead" ("El Dio de Los Muertos"), it is common for many Catholics to visit the graves of loved ones on this day (especially in Latin countries).
9 November: Feast of the Dedication of St. John Lateran
12 November: Saint Nilus
17 November: Saint Elizabeth of Hungary
21 November: The Presentation of Mary
22 November: Saint Cecilia
26 November: Solemnity of Christ the King
Christ the King falls on the last Sunday of Ordinary Time.
30 November: Feast of Saint Andrew

... and then it starts all over again with Advent.

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