||In the year
3671 [in Jewish reckonging, it being ca 90 B.C.] in the days of King Jannaeus,
a great misfortune befell Israel, when there arose a certain disreputable
man of the tribe of Judah, whose name was Joseph Pandera. He lived at Bethlehem,
Near his house dwelt a widow and her lovely and chaste daughter named Miriam.
Miriam was betrothed to Yohanan, of the royal house of David, a man learned
in the Torah and God-fearing.
At the close of a certain Sabbath, Joseph Pandera, attractive and like a
warrior in appearance, having gazed lustfully upon Miriam, knocked upon the
door of her room and betrayed her by pretending that he was her betrothed
husband, Yohanan. Even so, she was amazed at this improper conduct and submitted
only against her will.
Thereafter, when Yohanan came to her, Miriam expressed astonishment at behavior
so foreign to his character. It was thus that they both came to know the
crime of Joseph Pandera and the terrible mistake on the part of Miriam. Whereupon
Yohanan went to Rabban Shimeon ben Shetah and related to him the tragic
seduction. Lacking witnesses required for the punishment of Joseph Pandera,
and Miriam being with child, Yohanan left for Babylonia.
Miriam gave birth to a son and named him Yehoshua, after her brother. This
name later deteriorated to Yeshu ["Yeshu" is the Jewish "name" for Jesus.
It means "May His Name Be Blotted Out"]. On the eighth day he was circumcised.
When he was old enough the lad was taken by Miriam to the house of study
to be instructed in the Jewish tradition.
One day Yeshu walked in front of the Sages with his head uncovered, showing
shameful disrespect. At this, the discussion arose as to whether this behavior
did not truly indicate that Yeshu was an illegitimate child and the son of
a niddah. Moreover, the story tells that while the rabbis were discussing
the Tractate Nezikin, he gave his own impudent interpretation of the law
and in an ensuing debate he held that Moses could not be the greatest of
the prophets if he had to receive counsel from Jethro. This led to further
inquiry as to the antecedents of Yeshu, and it was discovered through Rabban
Shimeon ben Shetah that he was the illegitimate son of Joseph Pandera. Miriam
admitted it. After this became known, it was necessary for Yeshu to flee
to Upper Galilee.
After King Jannaeus, his wife Helene ruled over all Israel. In the Temple
was to be found the Foundation Stone on which were engraven the letters of
God's Ineffable Name. Whoever learned the secret of the Name and its use
would be able to do whatever he wished. Therefore, the Sages took measures
so that no one should gain this knowledge. Lions of brass were bound to two
iron pillars at the gate of the place of burnt offerings. Should anyone enter
and learn the Name, when he left the lions would roar at him and immediately
the valuable secret would be forgotten.
Yeshu came and learned the letters of the Name; he wrote them upon the parchment
which he placed in an open cut on his thigh and then drew the flesh over
the parchment. As he left, the lions roared and he forgot the secret. But
when he came to his house he reopened the cut in his flesh with a knife an
lifted out the writing. Then he remembered and obtained the use of the
He gathered about himself three hundred and ten young men of Israel and accused
those who spoke ill of his birth of being people who desired greatness and
power for themselves. Yeshu proclaimed, "I am the Messiah; and concerning
me Isaiah prophesied and said, 'Behold, a virgin shall conceive, and bear
a son, and shall call his name Immanuel.'" He quoted other messianic texts,
insisting, "David my ancestor prophesied concerning me: 'The Lord said to
me, thou art my son, this day have I begotten thee.'"
The insurgents with him replied that if Yeshu was the Messiah he should give
them a convincing sign. They therefore, brought to him a lame man, who had
never walked. Yeshu spoke over the man the letters of the Ineffable Name,
and the leper was healed. Thereupon, they worshipped him as the Messiah,
Son of the Highest.
When word of these happenings came to Jerusalem, the Sanhedrin decided to
bring about the capture of Yeshu. They sent messengers, Annanui and Ahaziah,
who, pretending to be his disciples, said that they brought him an invitation
from the leaders of Jerusalem to visit them. Yeshu consented on condition
the members of the Sanhedrin receive him as a lord. He started out toward
Jerusalem and, arriving at Knob, acquired an ass on which he rode into Jerusalem,
as a fulfillment of the prophecy of Zechariah.
The Sages bound him and led him before Queen Helene, with the accusation:
"This man is a sorcerer and entices everyone." Yeshu replied, "The prophets
long ago prophesied my coming: 'And there shall come forth a rod out of the
stem of Jesse,' and I am he; but as for them, Scripture says 'Blessed is
the man that walketh not in the counsel of the ungodly.'"
Queen Helene asked the Sages: "What he says, is it in your Torah?" They replied:
"It is in our Torah, but it is not applicable to him, for it is in Scripture:
'And that prophet which shall presume to speak a word in my name, which I
have not commanded him to speak or that shall speak in the name of other
gods, even that prophet shall die.' He has not fulfilled the signs and conditions
of the Messiah."
Yeshu spoke up: "Madam, I am the Messiah and I revive the dead." A dead body
was brought in; he pronounced the letters of the Ineffable Name and the corpse
came to life. The Queen was greatly moved and said: "This is a true sign."
She reprimanded the Sages and sent them humiliated from her presence. Yeshu's
dissident followers increased and there was controversy in Israel.
Yeshu went to Upper Galilee. the Sages came before the Queen, complaining
that Yeshu practiced sorcery and was leading everyone astray. Therefore she
sent Annanui and Ahaziah to fetch him.
The found him in Upper Galilee, proclaiming himself the Son of God. When
they tried to take him there was a struggle, but Yeshu said to the men of
Upper Galilee: "Wage no battle." He would prove himself by the power which
came to him from his Father in heaven. He spoke the Ineffable Name over the
birds of clay and they flew into the air. He spoke the same letters over
a millstone that had been placed upon the waters. He sat in it and it floated
like a boat. When they saw this the people marveled. At the behest of Yeshu,
the emissaries departed and reported these wonders to the Queen. She trembled
Then the Sages selected a man named Judah Iskarioto and brought him to the
Sanctuary where he learned the letters of the Ineffable Name as Yeshu had
When Yeshu was summoned before the queen, this time there were present also
the Sages and Judah Iskarioto. Yeshu said: "It is spoken of me, 'I will ascend
into heaven.'" He lifted his arms like the wings of an eagle and he flew
between heaven and earth, to the amazement of everyone.
The elders asked Iskarioto to do likewise. He did, and flew toward heaven.
Iskarioto attempted to force Yeshu down to earth but neither one of the two
could prevail against the other for both had the use of the Ineffable Name.
However, Iskarioto defiled Yeshu, so that they both lost their power and
fell down to the earth, and in their condition of defilement the letters
of the Ineffable Name escaped from them. Because of this deed of Judah they
weep on the eve of the birth of Yeshu.
Yeshu was seized. His head was covered with a garment and he was smitten
with pomegranate staves; but he could do nothing, for he no longer had the
Yeshu was taken prisoner to the synagogue of Tiberias, and they bound him
to a pillar. To allay his thirst they gave him vinegar to drink. On his head
they set a crown of thorns. There was strife and wrangling between the elders
and the unrestrained followers of Yeshu, as a result of which the followers
escaped with Yeshu to the region of Antioch; there Yeshu remained until the
eve of the Passover.
Yeshu then resolved to go the Temple to acquire again the secret of the Name.
That year the Passover came on a Sabbath day. On the eve of the Passover,
Yeshu, accompanied by his disciples, came to Jerusalem riding upon an ass.
Many bowed down before him. He entered the Temple with his three hundred
and ten followers. One of them, Judah Iskarioto apprised the Sages that Yeshu
was to be found in the Temple, that the disciples had taken a vow by the
Ten Commandments not to reveal his identity but that he would point him out
by bowing to him. So it was done and Yeshu was seized. Asked his name, he
replied to the question by several times giving the names Mattai, Nakki,
Buni, Netzer, each time with a verse quoted by him and a counter-verse by
Yeshu was put to death on the sixth hour on the eve of the Passover and of
the Sabbath. When they tried to hang him on a tree it broke, for when he
had possessed the power he had pronounced by the Ineffable Name that no tree
should hold him. He had failed to pronounce the prohibition over the carob-stalk,
for it was a plant more than a tree, and on it he was hanged until the hour
for afternoon prayer, for it is written in Scripture, "His body shall not
remain all night upon the tree." They buried him outside the city.
On the first day of the week his bold followers came to Queen Helene with
the report that he who was slain was truly the Messiah and that he was not
in his grave; he had ascended to heaven as he prophesied. Diligent search
was made and he was not found in the grave where he had been buried. A gardener
had taken him from the grave and had brought him into his garden and buried
him in the sand over which the waters flowed into the garden.
Queen Helene demanded, on threat of a severe penalty, that the body of Yeshu
be shown to her within a period of three days. There was a great distress.
When the keeper of the garden saw Rabbi Tanhuma walking in the field and
lamenting over the ultimatum of the Queen, the gardener related what he had
done, in order that Yeshu's followers should not steal the body and then
claim that he had ascended into heaven. The Sages removed the body, tied
it to the tail of a horse and transported it to the Queen, with the words,
"This is Yeshu who is said to have ascended to heaven." Realizing that Yeshu
was a false prophet who enticed the people and led them astray, she mocked
the followers but praised the Sages.
The disciples went out among the nations--three went to the mountains of
Ararat, three to Armenia, three to Rome and three to the kingdoms buy the
sea, They deluded the people, but ultimately they were slain.
The erring followers amongst Israel said: "You have slain the Messiah of
the Lord." The Israelites answered: "You have believed in a false prophet."
There was endless strife and discord for thirty years.
The Sages desired to separate from Israel those who continued to claim Yeshu
as the Messiah, and they called upon a greatly learned man, Simeon Kepha,
for help. Simeon went to Antioch, main city of the Nazarenes and proclaimed
to them: "I am the disciple of Yeshu. He has sent me to show you the way.
I will give you a sign as Yeshu has done."
Simeon, having gained the secret of the Ineffable Name, healed a leper and
a lame man by means of it and thus found acceptance as a true disciple. He
told them that Yeshu was in heaven, at the right hand of his Father, in
fulfillment of Psalm 110:1. He added that Yeshu desired that they separate
themselves from the Jews and no longer follow their practices, as Isaiah
had said, "Your new moons and your feasts my soul abhorreth." They were now
to observe the first day of the week instead of the seventh, the Resurrection
instead of the Passover, the Ascension into Heaven instead of the Feast of
Weeks, the finding of the Cross instead of the New Year, the Feast of the
Circumcision instead of the Day of Atonement, the New Year instead of Chanukah;
they were to be indifferent with regard to circumcision and the dietary laws.
Also they were to follow the teaching of turning the right if smitten on
the left and the meek acceptance of suffering. All these new ordinances which
Simeon Kepha (or Paul, as he was known to the Nazarenes) taught them were
really meant to separate these Nazarenes from the people of Israel and to
bring the internal strife to an end.
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