6:12-13 "And the fire on the altar shall always burn, and the priest
shall feed it,
putting wood on it every day in the morning, and laying
on the holocaust,
shall burn thereupon the fat of the peace offerings.
This is the perpetual fire which shall never go out on the altar."
The light of fire, penetrating darkness, is a symbol for the Trinity
and for the grace or Person of Christ, in particular. He is "the Light
of the world," as St. John tells us, and "in Him there is no darkness."
While the light of fire illumines, the heat of it warms us -- and
purifies. 1 Corinthians 3:13-15 tells us that fire will reveal and try
our works, burning up the traces of those that can't enter Heaven
(Apocalypse 21:27). This fire of God's love, baptizing us,
illuminating, warming, and purging us, manifested before Moses in the
burning bush and at the Pentecost when tongues of flame appeared over
the Apostles' heads. It is in part because of the obvious symbolism
grounded in these accounts that candles and lamps have been used in
Christian liturgy from the beginning. Their use, though, isn't only
symbolic; it is rooted thousands of years ago in the Old Testament.
The Tabernacle Lamp
In Catholic churches, at least
one tabernacle lamp -- also known as a "sanctuary lamp" or "altar lamp"
-- burns eternally outside the tabernacle where the
Eucharist is kept, signifying the divine presence of God just as the ner
tamid burned outside the tabernacle, signifying the presence of God
in the Holy of Holies, during Old Testament times:
All the vessels of the tabernacle for all uses and ceremonies, and the
pins both of it and of the court, thou shalt make of brass. Command the
children of Israel that they bring thee the purest oil of the olives,
and beaten with a pestle: that a lamp may burn always,
The tabernacle lamp is usually a light that hangs down from
the ceiling, encased in a red globe. It is often called a "sanctuary
lamp" because, barring extraordinary circumstances, such as in an
historic cathedral with lots of tourist traffic, the tabernacle is to
be kept near the Altar, in a prominent, honored, and well-decorated
place, in the sanctuary.
Used as far back as the days of Moses --
Thou shalt make also a candlestick of beaten work of the finest gold,
the shaft thereof, and the branches, the cups, and the bowls, and the
lilies going forth from it. Six branches shall come out of the sides,
three out of the one side, and three out of the other. Three cups as it
were nuts to every branch, and a bowl withal, and a lily; and three
cups, likewise of the fashion of nuts in the other branch, and a bowl
withal, and a lily. Such shall be the work of the six branches, that
are to come out from the shaft: And in the candlestick itself shall be
four cups in the manner of a nut, and at every one, bowls and lilies.
Bowls under two branches in three places, which together make six
coming forth out of one shaft. And both the bowls and the branches
shall be of the same beaten work of the purest gold. Thou shalt make
also seven lamps, and shalt set them upon the candlestick, to give
light over against. The snuffers also and where the snuffings shall be
put out, shall be made of the purest gold. The whole weight of the
candlestick with all the furniture thereof shall be a talent of the
purest gold. Look and make it according to the pattern, that was shewn
thee in the mount.
-- to foreshadow the Messias to come, candles for Christians
are symbols of the Christ Who has come and Who will come again. The
more explicit symbolism of the candles is described by Dom Prosper
Guéranger, OSB, in his "Liturgical Year":
According to Ivo
of Chartres, the wax, which is formed from the juice of flowers by the
bee, always considered as the emblem of virginity, signifies the
virginal flesh of the Divine Infant, who diminished not, either by His
conception or His birth, the spotless purity of His Blessed Mother. The
same holy bishop would have us see, in the flame of our Candle, a
symbol of Jesus who came to enlighten our darkness. St. Anselm,
Archbishop of Canterbury, speaking on the same mystery, bids us
consider three things in the blessed Candle: the wax, the wick, and the
flame. The wax, he says, which is the production of the virginal bee,
is the Flesh of our Lord; the wick, which is within, is His Soul; the
flame, which burns on top, is His divinity.
For this reason, candles are to be lit on the Altar during
On Easter, the Paschal Candle is
lit from fire blessed in the Easter Vigil ritual known as "The Blessing
of the New Fire." This candle is inscribed with a cross, an alpha and
omega, and the numbers designating the current year. Five grains of incense are inserted into the candle's cross,
symbolizing the Five Wounds of Christ. The
pattern of the inscription looks like this:
Then, after the candle is lit in the new fire, it is carried
into the darkened Church, showing us how the risen Christ is the source
of all light and hope. It remains near the Altar throughout the days of
Easter, until Ascension Thursday. Thereafter, it
is lit only for Baptisms and funerals, showing us the link between His
Resurrection and our hope for eternal life through death to sin in
Baptism, and resurrection after physical death. The small Baptismal
candles given to new Catholics, who are generally received at Easter
time, are lit from this Paschal candle symbol of Christ's Body, Soul,
and Divinity, lit from the new fire, on the day of His resurrection.
These Baptismal candles should be kept and used, if possible, in one's wedding, Unction,
On Candlemas (2 February,
also known as the "Feast of the Purification"), a day for commemorating
Mary's post-birth ceremonial purification per the Law and the
presentation of Our Lord at the Temple, candles are blessed and given
to the faithful, and the faithful bring their own candles from home to
be blessed. The use of light at this time recalls Simeon's words to Our
Lady when he took Jesus into his arms:
Now thou dost dismiss thy servant, O Lord, according to thy word in
peace; Because my eyes have seen thy salvation, Which thou hast
prepared before the face of all peoples: A light to the revelation
of the Gentiles, and the glory of thy people Israel.
The candles blessed at Candlemas are used during Sick Calls, Unction
, funerals (if Baptismal candles aren't
available for these purposes), during storms and tempests (when prayers
are especially directed to St. Barbara),
and after sunset on All
Saints' Day in private devotions during which we pray for our dead
in anticipation of All
Finally, 3 February is the Feast
of St. Blaise, a day
on which, at Mass, the priest holds two candles crossed against our
necks to bless our throats.
When you enter a
Catholic church, you might see a shrine, small side chapels or side
altars with statues or icons and rows of votive
candles. The word "votive" comes from the Latin "votum" meaning "vow,"
and these candles (which aren't blessed) are, when lit, used to
symbolize our prayers, vows of prayer, or simply our honoring God or
one of His Saints.
They are lit by the people outside of Mass (before or after,
or during simple visits to a church) -- usually for a specific
intention. It's a very Catholic thing to say to someone that you will
"light a candle for them," meaning that you will pray for them and
ritually symbolize those prayers by the lighting of votives. It's not
uncommon, too, to find these intentions written out and placed near the
candles. Another common reason to light votive candles is out of
gratitude to God for answered prayers.
We light the
candle while praying for our intention or offering our thanks and then
leave the flame burning as signs of our prayers. You might see a little
coin box or basket nearby for donations to pay for the candles. If
you're truly poor, don't worry about it! But if you are able, it is
right to drop in a dollar or two to offset the costs. A good prayer to
pray when lighting votive candles: “O Lord, may I be present in this
candle, which consumes itself before you.” It's a lovely way of
expressing the sentiment of St. John the Baptist, who said, "He must
increase, but I must decrease" (John 3:30).
Catholic families make use of votive candles at home, too, especially
at family altars and, of course, during the Advent
and Christmas Seasons with their respective candles, and in the Easter Season, with a white
candle symbolizing the Light of Christ ("Lumen Christi").
the Internet regarding candles:
To get wax out of votive candle holders: Pour 1/8" of
tap water in the base of the votive holder prior to lighting. Once the
votive candle is extinguished, allow the wax to solidify. Once solid,
gently push on the wax and the contents should pop loose. If that
doesn't do it, put the container in the freezer for about 15 minutes.
Take out and press on wax a little, it should pop out.
To clean up spilled wax: Off of cloth and carpets:
Let spilled wax solidify so when it hardens it can be removed in
pieces. Then get what is stuck by covering with folded paper towel or a
brown paper grocery bag and lay a warm -- not too hot -- iron on top,
without moving the iron around which would spread the wax around). The
wax will melt and be absorbed into the paper. If it is on your carpet,
and your carpet can withstand rubbing alcohol on it without losing any
color, pour a little alcohol over any candle stain and brush with a
stiff brush. For candle wax on wood, hold your hair dryer over it until
it melts, then wipe away with a paper towel. Follow up with a mild
water and white vinegar solution.
For your family altar, you might
want to get candle holders in various colors to match the liturgical
seasons -- Purple for Advent, White or Amber (gold) for Christmastide,
Green for Epiphany, Purple for Septuagesima and Lent, White or Amber
for Eastertide, and Green again for Time After Pentecost. Or, to save
money, you can use clear candle holders and tie ribbons around them
that match the Seasons' liturgical colors.
Other Uses of Fire by Catholics
Large bonfires are built to
symbolize the Light of Christ on Holy Saturday after the Vigil Mass (or
during if for those who don't go to Mass that evening), and to
symbolize St. John the Baptist on the Eve of his Feast (23 June), a day
that falls near the Summer Equinox (see painting at the top of this
page). Jesus called John "a burning and a
shining light" (John 5:35), so the fires symbolize this Saint
If you live in a relatively temperate zone, it is good to build fires
on the Feast of St. Brigid (1
February, Candlemas Eve), too, as St. Brigid is another Saint
associated with fire. After her death in Kildare, her Sisters kept a
fire burning in an enclosure near the convent. This fire burned from
A.D. 525 to A.D. 1200, and was relit to burn for another 400 years
until the Protestant "Reformation."
Bonfires are also often lit on Walpurgisnacht
(the Eve of 1 May), All
Saints' Eve (31 October), at Martinmas (11 November),
and on the Feast of St. Lucy (13
Finally, for something to think about while watching the hypnotic
flames of a beautiful fire: Archbishop Fulton Sheen once spoke of the
colors one sees in fire:
that when a log is thrown into a fire, that it reveals all the colors
that went into it as a tree -- namely, the purple of the dawn, the red
of the sunset, the silver of the Moon, the gold of the lightning, the
darkness of the storm.
He then related how this symbolizes the importance of
developing virtue (good habits) so
that we're prepared in times of crisis:
And when the log
is put into this crisis of fire, all of these colors come out. And so
it is with character. All of these choices and decisions that've gone
into the making of our personality will come out in a crisis.