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There are 7 Archangels
in all, but only the three mentioned in Sacred Scripture are commemorated
liturgically; St. Gabriel's Feast is on 24 March, and St. Raphael's Feast
is on 24 October (the Guardian Angels are remembered on 2 October. The other
archangels, whom we know from the Book of Enoch, are Uriel, Raguel, Sariel,
and Jeramiel.) Today, though, we honor St. Michael the Archangel, whose very
name in Hebrew means, "Who is Like God." St. Michael is described in the
Golden Legend, written in A.D. 1275 by Jacobus de Voragine, Archbishop of
Genoa, thus:
For like as Daniel
witnesseth, he shall arise and address in the time of Antichrist against
him, and shall stand as a defender and keeper for them that be chosen. [Daniel
10:13, 12]
He also fought with the dragon and his angels, and casting them out of heaven,
had a great victory. [Apocalypse 12:7-9]
He also had a great plea and altercation with the devil for the body of Moses,
because he would not show it; for the children of Israel should have adored
and worshipped it. [Jude 1]
He received the souls of saints and brought them into the paradise of exultation
and joy.
He was prince of the synagogue of the Jews, but now he is established of
our Lord, prince of the church of Jesu Christ.
And as it is said, he made the plagues of Egypt, he departed and divided
the Red Sea, he led the people of Israel by the desert and set them in the
land of promission, he is had among the company of holy angels as bannerer.
And bearing the sign of our Lord, he shall slay by the commandment of God,
right puissantly, Antichrist that shall be in the Mount of Olivet. And dead
men shall arise at the voice of this same archangel. And he shall show at
the day of judgment the Cross, the spear, the nails and the crown of thorns
of Jesu Christ.
Expounding on
St. Michael's final victory over the Antichrist, the Golden Legend continues:
The fourth victory
is that the archangel Michael shall have of Antichrist when he shall slay
him. Then Michael, the great prince, shall arise, as it is said Danielis
xii.: “He shall arise for them that be chosen as a helper and a protector,
and shall strongly stand against Antichrist.” And after, as the Gloss
saith: “Antichrist shall feign him to be dead, and shall hide him three
days,” and after, he shall appear saying that he is risen from death
to life, and the devils shall bear him by art magic, and shall mount up into
the air, and all the people shall marvel and worship him. And at the last
he shall mount up on the Mount of Olivet, and when he shall be in a pavilion,
in his siege [seat], entered into that place where our Lord ascended, Michael
shall come and shall slay him. Of which victory is understood, after St.
Gregory, that which is said in the Apocalypse. The battle is made in heaven.
This word of the treble battle in heaven is expounded of the battle that
he had with Lucifer when he expulsed him out of heaven, and of the battle
that he had with the devils that torment us.
St. Michael is
our warrior against the Evil One, and is the one we call on in times of
temptation, especially with our Prayer to St. Michael:
St. Michael the
Archangel, defend us in battle; be our safeguard against the wickedness and
snares of the Devil. May God rebuke him, we humbly pray, and do Thou, O Prince
of the Heavenly Host, by the power of God, cast into Hell, Satan and all
the other evil spirits, who wander throughout the world, seeking the ruin
of souls. Amen.
This great champion
of Israel has made many important appearances throughout the years. In A.D.
590, during the reign of Pope Gregory, a great pestilence swept through Rome.
During a procession and litanies led by the Holy Father there, St. Michael
appeared over the Castel Sant'Angelo -- a building which was
 formerly Hadrian's tomb, but
which was converted to papal use, connected to the Vatican by a long tunnel.
A statue of St. Michael sits atop the building today (picture at top
right).
Mont St. Michel was built to St. Michael's honor off the coast of Normandy,
France. Our warrior Saint is said to have appeared there in 708 to St. Aubert,
Bishop of Avranches (picture at bottom right).
He also, along with SS. Margaret and
Catherine, appeared to St.
Joan of Arc (d. 1431) when she was thirteen years old, encouraging her to
assist Charles VII in defeating the English. She later told her judges, "I
saw them with these very eyes, as well as I see you."
St. Michael is patron of knights, policemen, soldiers, paramedics, ambulance
drivers, etc., and also danger at sea, for the sick, and of a holy death.
He is usually depicted in art carrying a sword and/or shield, battling Satan.
Customs
At this time of
year, the Aster (Aster nova-belgii) blooms, and it has become known as the
Michaelmas Daisy (see picture at right). The Michaelmas Daisy comes in many
colors, from white to pink to purple. An old verse goes:
 The
Michaelmas Daisies, among dede weeds,
Bloom for St Michael's valorous deeds.
And seems the last of flowers that stood,
Till the feast of St. Simon and St. Jude.
(The Feast of SS.
Simon and Jude is 28 October) An old custom surrounds Michaelmas Daisies;
one plucks off the petals one by one thus: pull a petal while saying ""S/he
loves me," then pull of the next while saying "S/he loves me not," and repeat
until all petals are gone. The words one intones while pulling off the last
petal lets one know if one's love is requited.
As to foods, geese were, at least at one time, plentiful during this time
of year, so roast goose dinners are traditional (eating them on this day
is said to protect against financial hardship, according to Irish and English
folk belief). It was also the time (at least in Ireland) when the fishing
season ended, the hunting season began, and apples were harvested, so eating
apples today with that goose would be a nice touch.
Roast Goose
with Apples (serves 8)
1 13-lb. goose, giblets and neck discarded (you'll need 1 lb per person)
3 cloves garlic, thinly sliced
8 golden delicious apples, peeled, each cut into 6 wedges
1/4 cup fresh lemon juice
6 TBSP sugar
1/4 cup calvados (apple brandy)
1 1/2 tsp ground cinnamon
Position rack in bottom third of oven and preheat to 350°F. Rinse goose
inside and out; pat dry with paper towels. Sprinkle inside and out with salt
and pepper. Using knife, cut small slits all over goose; place garlic slices
into slits. Place goose on rack, breast side down, in large roasting pan.
Roast goose 2 hours 45 minutes, basting occasionally with drippings and removing
excess fat; reserve 6 tablespoons fat. Turn goose over. Roast until brown
and thermometer inserted into thickest part of thigh registers 175°F,
basting occasionally with drippings, about 45 minutes longer. Meanwhile,
toss apples and lemon juice in large bowl. Pour 6 tablespoons goose fat into
15 x 10 x 2-inch glass baking dish. Using slotted spoon, transfer apples
to baking dish; toss apples in goose fat. Add sugar, Calvados and cinnamon
to apples; toss. Bake apples alongside goose until very tender and golden,
about 1 hour. Serve goose with caramelized apples and a Bordeaux wine.
When you cut up
your apples, cross-section a few and show your children how the 5 seeds inside
the 5-pointed star found inside represent the Five
Wounds of Christ. Another fun thing to do with apples is to make those
little apple dolls that always resemble old people:
Apple Dolls
Peel an apple (Granny Smith or Golden Delicious apples work well), cutting
away any bruises (some people say to core the apple, others say not to.
Experiment for yourself). Carve as life-like a face as possible into the
apple (don't cut too deeply so as to avoid rotting). Don't forget the little
things that make a face so human -- the little lines running from nose to
mouth, the hollows of the eyes, the depressions caused by cheekbones, etc.
Depending on the "skin" tone desired, soak the carved apple for about 45
minutes in a mixture of lemon juice (or cider vinegar) and water (the longer
you soak, the lighter the "skin" tone will be).
Hang the apple up in the dryest, darkest room of your home. Come back in
3 to 4 weeks to see what you have! It should have shrunk by about two thirds
its original size, darkened some, and show the wizened features of an old
woman or man. When thoroughly dry, decorate using very diluted food colorings
for rouge; corn silk, cotton, or yarn for hair; cloves or food colorings
for eyes; fabric triangles for scarves, etc. Secure onto a "body" made of
a bottle, styrofoam cone, wooden dowel, etc., and make clothes as desired.
For the Irish,
the next food du jour is St. Michael's Bannock, a scone-like bread, cooked
in a frying pan.
St. Michael's
Bannock
1 1/3 C. barley flour
1 1/3 C. oat meal
1 1/3 C. rye meal
1 C. flour
1/2 teaspoon salt
2 scant tsp baking soda
2 1/2-3 C. buttermilk
3 TBSP honey or brown sugar
2 eggs
1 C. cream
4 TBSP melted butter
Mix the barley flour, oat meal, and rye meal. Add flour and salt. Mix the
soda and buttermilk (start with the 2 1/2 C) and then add to the dry mixture.
Stir in honey. Turn out onto floured board and mix (as with all breads, don't
over-mix), adding more buttermilk if too dry, or more flour if too sticky).
Divide dough in half, and roll each, on a floured board, into an 8" circle
(about 1/2 inch to 3/4 inch thick). While heating a lightly greased skillet,
mix the eggs, cream, and melted butter. Spread onto one of the bannocks and
place the bannock, egg-side down, in the skillet and cook til the egg-side
is browned. Put the egg mixture on the top side, flip the bannock and cook
'til the second side is golden. Repeat this application of the egg wash and
flipping and cooking until each side has been cooked three times. Do the
same with the second bannock. Serve warm with butter and honey.
According to an
old Irish folk tale, blackberries were supposed to have been harvested and
used up by this date, too, since it is told to children that when Satan
was kicked out of Heaven, he landed in a bramble patch -- and returns each
year to curse and spit on the fruits of the plant he landed on, rendering
them inedible thereafter. So a dessert with blackberries would be perfect.
Blackberry Crumble
(serves
4)
2 cups washed blackberries (thawed if frozen)
2/3 cup sugar
2 tablespoons lemon juice, or juice of 1 lemon
3 tablespoons butter
2/3 cup all-purpose flour
1/8 teaspoon salt
Put blackberries in a 1-quart baking dish with half of the sugar. Sprinkle
with lemon juice. Cream butter, remaining sugar, flour, and salt together;
sprinkle over berries. Bake at 350° for 40 minutes. Serve warm or cold
with cream, ice cream, or dessert sauce.
Finally, I have
to tell you about a charming Bavarian Michaelmas tradition from Augsburg,
as described by Dorothy Gladys Spicer's "The Festivals of Western Europe"
(1958):
On September 29,
Saint Michael's Day, the city of Augsburg holds an annual autumn fair to
which hundreds of peasants from far and near come for trade and pleasure.
Chief among the day's attractions is the hourly appearance of figures
representing the Archangel and the Devil. The figures are built in the foundation
of Perlach Turm, or Tower, called Tura in local dialect. This slender structure,
which rises to a height of two-hundred-and-twenty-five-feet and stands next
to the Peter's Kirche, north of the Rathaus, originally was a watch tower.
In 1615 the watch tower was heightened and converted into a belfry.
Almost a hundred years earlier the group depicting the saint and the devil
had been installed in the tower's understructure. Annually on his feast day
the archangel's armor-clad figure, holding a pointed spear, appeared whenever
the tower bell struck, and stabbed at the devil writhing at his feet.
During World War II the historic figures--the delight of generations of
fair-goers--were destroyed. Since then a new group has been made and installed.
Today, as for over four centuries, spectators continue to gather about the
Tura and to watch breathlessly the symbolic drama of Michael, head of the
Church Triumphant, dealing death blows to the dragon which brings evil and
destruction to the world of men.
Note: "Michaelmas" is pronounced "MICKel-mus."
Today is also one of the 4 English "Quarter Days," days which fall around
the Equinoxes or Solstices and mark the beginnings of new natural seasons
(i.e., Spring, Summer, Winter, Fall) and which were used in medieval times
to mark "quarters" for legal purposes, such as settling debts. The other
days like this are: Lady Day (the Feast of the Annunciation) on March 25,
the Feast of St. John on June 24, and Christmas on December 25. |
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